先秦秦汉时期“王—霸”观念的演变
发布时间：2018-11-14 14:59
【摘要】：“王-霸”观念有其独特的历史演变轨迹。商周之际,“王”、“霸”只是作为一般性的词语。随着春秋王权的变化,“王-霸”观念出现政治形势上王霸对言的现象。《春秋》三传从不同的角度对“王-霸”现象加以阐释。《春秋公羊传》与《春秋谷梁传》从大一统的角度反对春秋霸政。而《春秋左氏传》则将春秋霸政看作是一种独特的历史现象。先秦诸子们通过王霸之辩阐述自身的政治理念,孟子提出崇王抑霸主张,荀子则提出“义立则王”、“信立则霸”的政治观。春秋霸政应被视作一种特定历史进程中的新型王权现象。战国末期,霸王之业作为大一统历史观逐渐得到秦国认可。秦楚汉间,陈胜作为平民王政的代表以失败告终,项羽成为西楚霸王在帝业面前停止了脚步,刘邦最终得以完成帝业的转变。西汉中期,汉武帝以王道使命感应用刑法探索出“霸王道杂之”汉家政治,董仲舒以“天人感应”勾勒了王道的思想世界。最终传统中国形成王霸并用的政治文化。
[Abstract]:The concept of "king-hegemony" has its unique historical evolution track. During the Shang and Zhou dynasties, "Wang" and "hegemony" were just general words. With the changes of Wang Quan in the Spring and Autumn period, In the political situation, the concept of "Wang-hegemonic" appears the phenomenon of "Wang-hegemonic" in the political situation. "Wang-hegemonic" phenomenon is explained from different angles in the three biographies of the "Spring and Autumn period" and the "Legend of the Yellow Ram" and the "Legend of the Spring and Autumn Valley" from the point of view of the unification of the "Spring and Autumn period" against the political hegemony of the Spring and Autumn period. The Zuo Biography of the Spring and Autumn period regards the political hegemony of the Spring and Autumn period as a unique historical phenomenon. In the pre-Qin period, the princes expounded their political ideas through the debate of Wang hegemony. Mencius put forward the political concept of respecting the king and restraining the hegemonic leader Zhang, while Xunzi put forward the political view of "justice is the king" and "trust is the hegemony". Political domination in the Spring and Autumn period should be regarded as a new type of Wang Quan phenomenon in a specific historical process. At the end of the warring States period, the overlord's business as a unified historical view was gradually recognized by Qin. During the Qin, Chu and Han dynasties, Chen Sheng, as the representative of the civilian royal government, ended in failure, Xiang Yu became the overlord of the Western Chu Dynasty and stopped in front of the emperor, and Liu Bang was finally able to complete the transformation of the emperor's business. In the middle of the Western Han Dynasty, Emperor Wu of the Han Dynasty used the sense of mission of king to explore the Han politics of "overlord and miscellaneous" by applying criminal law, Dong Zhongshu sketched the thought world of Wang Dao by "the feeling of Heaven and Man". In the end, the traditional Chinese formed the political culture of Wang hegemony.
【学位授予单位】：华东师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：K22
本文编号：2331505
[Abstract]:The concept of "king-hegemony" has its unique historical evolution track. During the Shang and Zhou dynasties, "Wang" and "hegemony" were just general words. With the changes of Wang Quan in the Spring and Autumn period, In the political situation, the concept of "Wang-hegemonic" appears the phenomenon of "Wang-hegemonic" in the political situation. "Wang-hegemonic" phenomenon is explained from different angles in the three biographies of the "Spring and Autumn period" and the "Legend of the Yellow Ram" and the "Legend of the Spring and Autumn Valley" from the point of view of the unification of the "Spring and Autumn period" against the political hegemony of the Spring and Autumn period. The Zuo Biography of the Spring and Autumn period regards the political hegemony of the Spring and Autumn period as a unique historical phenomenon. In the pre-Qin period, the princes expounded their political ideas through the debate of Wang hegemony. Mencius put forward the political concept of respecting the king and restraining the hegemonic leader Zhang, while Xunzi put forward the political view of "justice is the king" and "trust is the hegemony". Political domination in the Spring and Autumn period should be regarded as a new type of Wang Quan phenomenon in a specific historical process. At the end of the warring States period, the overlord's business as a unified historical view was gradually recognized by Qin. During the Qin, Chu and Han dynasties, Chen Sheng, as the representative of the civilian royal government, ended in failure, Xiang Yu became the overlord of the Western Chu Dynasty and stopped in front of the emperor, and Liu Bang was finally able to complete the transformation of the emperor's business. In the middle of the Western Han Dynasty, Emperor Wu of the Han Dynasty used the sense of mission of king to explore the Han politics of "overlord and miscellaneous" by applying criminal law, Dong Zhongshu sketched the thought world of Wang Dao by "the feeling of Heaven and Man". In the end, the traditional Chinese formed the political culture of Wang hegemony.
【学位授予单位】：华东师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：K22
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