前后蜀经学发展概论
发布时间：2019-06-20 20:27
【摘要】：唐末以来,藩镇割据,战火遍染,巴蜀偏居一隅,相对安宁,大批移民迁入,在带来富余劳动力的同时,亦播撒了无数文化的种子。王氏、孟氏相继治蜀,开贡举,建学校,拢图籍,刻石经,大力崇儒兴教,经学于乱世中渐兴。在国家政权通过官学教育推动儒学发展的同时,民间学术团体的儒学传承也未中断,饱学之士以经典讲学授徒,开明之徒设私塾化育子孙,私学空前发展起来。前后蜀之经学上承隋唐经学之遗续,下启宋明理学之浪波,不仅在流传千载、别具一格的蜀学系统中昂然高标,亦在中国古代文化中心由北向南的转移中扮演了承前启后的重要角色。
[Abstract]:Since the late Tang Dynasty, secession of vassal towns, war everywhere, Bashu in a corner, relatively peaceful, a large number of immigrants moved in, while bringing surplus labor force, but also sown the seeds of countless cultures. Wang and Meng ruled Shu one after another, opened tribute, built schools, gathered pictures, engraved stone scriptures, and vigorously worshipped Confucianism and Buddhism, which gradually flourished in troubled times. While the state power promotes the development of Confucianism through official education, the inheritance of Confucianism by non-governmental academic organizations has not been interrupted. Scholars who are full of learning teach disciples with classics, enlightened people set up private classes to educate their descendants, and private studies have developed unprecedented. The classics of Shu inherited the legacy of Confucian classics in Sui and Tang dynasties, and the waves of Neo-Confucianism in Song and Ming dynasties not only played an important role in the transfer of ancient Chinese cultural centers from north to south, but also played an important role in the transfer of ancient Chinese cultural centers from north to south.
【作者单位】： 四川大学古籍研究所;四川大学古籍整理研究所;
【基金】：四川大学中央高校基本科研业务费研究专项(哲学社会科学)学科前沿与交叉创新研究重大项目“儒学文献发展史”(skqy201424)阶段性成果
【分类号】：K207
本文编号：2503508
[Abstract]:Since the late Tang Dynasty, secession of vassal towns, war everywhere, Bashu in a corner, relatively peaceful, a large number of immigrants moved in, while bringing surplus labor force, but also sown the seeds of countless cultures. Wang and Meng ruled Shu one after another, opened tribute, built schools, gathered pictures, engraved stone scriptures, and vigorously worshipped Confucianism and Buddhism, which gradually flourished in troubled times. While the state power promotes the development of Confucianism through official education, the inheritance of Confucianism by non-governmental academic organizations has not been interrupted. Scholars who are full of learning teach disciples with classics, enlightened people set up private classes to educate their descendants, and private studies have developed unprecedented. The classics of Shu inherited the legacy of Confucian classics in Sui and Tang dynasties, and the waves of Neo-Confucianism in Song and Ming dynasties not only played an important role in the transfer of ancient Chinese cultural centers from north to south, but also played an important role in the transfer of ancient Chinese cultural centers from north to south.
【作者单位】： 四川大学古籍研究所;四川大学古籍整理研究所;
【基金】：四川大学中央高校基本科研业务费研究专项(哲学社会科学)学科前沿与交叉创新研究重大项目“儒学文献发展史”(skqy201424)阶段性成果
【分类号】：K207
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，本文编号：2503508
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