道教服饰的文化内涵
发布时间：2017-12-28 11:13
本文关键词：道教服饰的文化内涵 出处：《中国宗教》2016年08期 论文类型：期刊论文
更多相关文章： 道教服饰 三洞法服科戒文 十绝 经戒 陆修静 体道 法天 尊圣 张万福 高功法师
【摘要】：正早期道教服饰并没有严整的规范,一直到南朝陆修静之后才开始形成制度。《历世真仙体道通鉴》上记载:"修静立道士衣服之号,月破星巾,霓裳霞袖,十绝灵幡,于此著矣。"而至南北朝末期道教服饰才逐渐定型。据道教服饰规范文献、唐代道士张万福所撰《三洞法服科戒文》所说:"法天尊圣真仙服,住持经戒,教化人间。必使师资相习,真道流通,易此俗衣,著彼仙服。"这就解释了道教注重服饰的原因:一方面,道
[Abstract]:It is not a strict dress early Taoist norms, began to form a system until after the Lu Xiujing dynasty. "Xian Tao records from the true mirror": "repair stand Taoist clothes, broken star towel, neon Chardonnay sleeve, ten in the men with the vast white band of mourning. "At the end of the northern and Southern Dynasties, Taoist costumes were gradually finalized. According to the specification, the Tang Dynasty Taoist costume literature written by Zhang Wanfu ", the" three hole canonic ring said: "San Xian service method inside it, the abbot of the ring, human enlightenment. It is necessary to teach the teachers, the true circulation, the easy clothes, and the immortal clothes. "This explains the reason that Taoism pays attention to clothing: on the one hand, Tao
【作者单位】： 洛阳师范学院美术学院;
【分类号】：B958
【正文快照】： 早期道教服饰并没有严整的规范,一直到巾有两角,以法二仪;若行法事,升三{撝谀铣叫蘧仓蟛趴夹纬芍贫取！独痴，
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