王屋山“第一洞天”独尊地位的形成

发布时间：2017-12-28 20:05

本文关键词：王屋山“第一洞天”独尊地位的形成　出处：《宗教学研究》2015年01期 　论文类型：期刊论文

【摘要】：王屋山在国家祀典中的地位远不及五岳,在道教仙境洞天福地中却雄踞榜首。究其原因,学界普遍认为这是因为洞天福地系统的确立者唐代道士司马承祯曾修道于王屋山。然而事实并非如此。王屋山第一洞天地位的形成与两晋中原士族及文化的南迁密切相关,更直接源于道教上清派祖师魏华存及其师傅清虚真人王褒与此山非同寻常的关系。王屋山在道教中的地位反映了东晋南朝的一段独特社会文化史,同时也隐含着南迁士族深深的思乡情怀。
[Abstract]:The position in the national Wangwushan sidian in far less than five, but in the Taoist paradise blessed spot at the top of the list. The reason, scholars generally believe that this is because the establishment of the system of the Tang Dynasty monk Sima blessed spot was shot in order for wangwushan. But this is not the case. The formation of the first cave Wangwushan status and two of Jinzhong gentry and culture is closely related to the south, more directly from its founder Wei Huacun and Taoist master's virtual reality and the mountain of the extraordinary. The status of Wangwushan in Taoism in the Eastern Jin Dynasty reflects a unique social and cultural history, but also implied South gentry deep homesickness.
【作者单位】：郑州航空工业管理学院人文社科系;
【分类号】：B957
【正文快照】： 李留文李留文,历史学博士,郑州航空工业管理学院人文社科系副教授。逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦逦道教王屋山为十大洞天之首,在缥缈迷幻的道教仙境中具有独尊的地位。相比之下,泰山、嵩山等岳镇名山不过

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