3-6世纪佛教传播背景下的北方社会群体研究

发布时间：2018-01-03 06:15

本文关键词：3-6世纪佛教传播背景下的北方社会群体研究　出处：《吉林大学》2006年博士论文　论文类型：学位论文

【摘要】：佛教的传播是汉唐历史变迁的一个重要方面，因而，我们在本课题中就以佛教传播为切入点，以参与佛教传播的北方人群为主要考察对象，试图在哲学史家构筑的“佛教思想史”的基础上，对北方社会群体，尤其是不见于正史记载的底层社会群体在佛教传播背景下的生存状态、作用等问题作出一种相对系统而完整的描述或构建。本文中的考察主要集中在两方面：一是对参与佛教传播的北方社会群体的考察，二是对参与佛教活动的这些社会人群所处的民间组织的考察。关于参与佛教活动的北方社会群体，我们以传统的“士农工商”为主要考察对象，此外，还对北方胡人、妇女等这些在北方佛教发展中具有突出贡献和独特意义的人群作了单独的考察和分析。其次，以寺院为主体的僧官制度和以参与佛教活动的社会人群为主体的邑义组织的建立发展，也是我们重点探讨的问题。通过以上两方面的考察，我们认为，无论就社会人群的“存在状态”还是整个社会基层组织、文化变迁等“发展过程”而言，佛教的传入都对中国中古历史的发展产生了深远的影响。佛教知识体系和它所倡导的生活方式、组织形态都潜移默化地改变着中古人们的生活态度和存在方式。不断向基层渗透的国家势力同佛教对传统血缘宗族社会的解构相呼应，将在两汉宗族体制下生存的个体进一步解放出来，成为暴露在国家政权直接统治下的孤立的个体，，中央专制的力量得到了加强。这意味着汉唐社会之变迁，其实就是对血缘圈层社会的进一步摧毁，直线式由中央政权控制的专制力量进一步加强。
[Abstract]:The spread of Buddhism is an important aspect of the Han and Tang Dynasties, historical changes and therefore, in this paper we take Buddhism as the starting point, to participate in the dissemination of Buddhism of the northern populations as the main object of study, based on the attempt to construct a historian of Philosophy in the history of Buddhist thought ", on the north side of social groups, especially in the official history of the underlying social groups in the spread of Buddhism under the background of the survival of the state, made a relatively systematic and complete description of the building or the role of other issues.
The investigation in this article is mainly concentrated in two aspects: one is the inspection of the northern social groups involved in the spread of Buddhism, the two is the investigation of the non-governmental organizations involved in the Buddhist activities.
On the participation of Buddhist activities in northern social groups, we use the traditional "scholar, farmer, artisan and merchant" as the main object of study, in addition, also on the Hu people in the north, these women has outstanding contribution and unique significance in the development of Buddhism in northern populations were investigated and analyzed separately. Second, to establish the development as the main body of the temple monk the official system and to participate in the activities of Buddhist social groups as the main body of the EUP righteousness organization, we also explore the key issues.
Through the above two aspects of the investigation, we believe that both social groups of "existence" or the social grass-roots organizations, cultural change "development", has had a profound impact on the history of Buddhism in Chinese development. Life style Buddhist knowledge system and its advocates, organization form are subtly changing in people's attitude to life and existence. To keep the grassroots penetration of national forces with Buddhism on traditional kindred society deconstruction echoes will survive in the Han clan system to further liberate the individual, become exposed to the state directly under the rule of the individual, the central autocratic power to strengthen. This means that changes in Han and Tang Dynasty society, is actually to the blood circle society further destroyed, linear control by the central autocratic regime in power Step by step.

【学位授予单位】：吉林大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：B949.2

【引证文献】