镰仓时期的日本净土宗流派研究
发布时间:2018-01-04 22:26
本文关键词:镰仓时期的日本净土宗流派研究 出处:《延边大学》2015年硕士论文 论文类型:学位论文
更多相关文章: 镰仓佛教 日本净土宗 法然上人 亲鸾 一遍上人
【摘要】:公元六世纪中叶,佛教从中国传入日本,在日本得以传播和发展,影响甚大。初传日本的佛教,其主要作用是镇护国家,仅在贵族阶层传播。在佛教的各宗派中,净土宗是通过留学僧传入日本的,初期仅在上层社会流传。到镰仓时期,净土宗派的教义简单化和践行简易化,开启了日本佛教的新纪元,标志着佛教在日本的传播发展进入了一个新时代。镰仓时期的净土宗,以法然上人的净土思想为代表,因其适应时代特色而得以广泛传播。法然上人的净土思想有两个明显特点,一是对戒定慧的佛教学问研究不多,而是以往生为基础,以念佛为过程,教义逐渐简单化。二是不仅在贵族阶层中传播,而且主要面对普通老百姓,以简便易行的实践发展信众。从法然上人到一遍上人的净土思想,都有这种明显的特点。本文首先追溯佛教初传日本时的基本状况,尤其着重探讨留学僧从中国带回净土宗经典的情况,以及这些经典对形成镰仓时期净土宗派特点的影响,并从日本佛教的传播和发展史的角度,阐述净土宗和净土真宗、时宗的教义及其代表人物的思想。其次,从法然上人的“口称念佛”、亲鸾上人的“信心为本”、一遍上人的“万行离念”等几方面,探讨镰仓佛教日趋简化的修行方式以及净土弥陀信仰在日本的发展,第三,具体分析法然上人的念佛是往生之根本的思想;亲鸾上人的念佛首先要建立信心的思想;一遍上人的南无阿弥陀佛名号是最好的往生之思想,得出三位高僧的佛教思想都是从弥陀本愿的“他力”讲述念佛之种种妙处的结论。三位高僧的修行方式在镰仓时期日趋简单,深受普通民众的欢迎,·得到广泛传播和流行,甚至于今日都有很大影响力。
[Abstract]:In the middle of 6th century, Buddhism was introduced into Japan from China and spread and developed in Japan. The primary role of Buddhism in Japan was to protect the country. Only spread in the aristocratic class. In the Buddhist sects, the Pure Land sect was introduced to Japan through the monks studying abroad, but only in the upper class. To Kamakura period, the doctrine of the Pure Land sect was simplified and practiced easily. Opened a new era of Japanese Buddhism, marked the spread of Buddhism in Japan into a new era. Kamakura period of the Pure Land sect, represented by the Pure Land thought of the people. Due to its adaptation to the characteristics of the times, it has been widely spread. There are two obvious characteristics of the Pure Land thought of the people of Dharan. One is that there are not many studies on Buddhist learning of precepts and wisdom, but on the basis of death and the process of chanting Buddhism. The second is not only spread in the aristocratic class, but also mainly facing the ordinary people, with simple practice to develop believers. This paper first traces the basic situation of Buddhism when it first spread to Japan, and especially focuses on the situation of the monks who study abroad bring back the Pure Land Buddhism from China. As well as the influence of these classics on the formation of the characteristics of the Pure Land sect in Kamakang period, and from the perspective of the spread and development history of Japanese Buddhism, this paper expounds the teachings of the Pure Land True sect of Zong He in the Pure Land and the doctrine of the time sect and the thoughts of its representative characters. From the Dharan Master's "mouth called chanting Buddha", the Lianluan people "faith is the basis", a repeat of the people's "ten thousand lines away from the thought" and so on. This paper discusses the increasingly simplified practice of Kamakang Buddhism and the development of Maituo belief in Japan. Thirdly, the concrete analysis means that the Buddha of the upper person is the fundamental thought of death. First of all, the Buddha of the people of the kinship and luan should build up the thought of confidence; Once again, the name of the Southern Amitabha Buddha is the best thought of death. It comes to the conclusion that the Buddhist thoughts of the three high monks are all about the various wonderful points of chanting Buddha from the "other force" of Maittuo's wish. The three senior monks' practice style became simpler and simpler during the Kamakang period, and was welcomed by the ordinary people. 路has been widely disseminated and popular, and even today has a lot of influence.
【学位授予单位】:延边大学
【学位级别】:硕士
【学位授予年份】:2015
【分类号】:B949.313
【参考文献】
相关期刊论文 前2条
1 汤用彤;论中国佛教无“十宗”[J];哲学研究;1962年03期
2 庄兵;;日本古代会通儒佛的第一人—圣德太子[J];中国哲学史;2010年01期
,本文编号:1380395
本文链接:https://www.wllwen.com/shekelunwen/zjlw/1380395.html