俄罗斯东正教丧葬仪式的灵性关怀

发布时间：2018-01-15 20:33

本文关键词：俄罗斯东正教丧葬仪式的灵性关怀　出处：《世界宗教文化》2014年02期 　论文类型：期刊论文

【摘要】：东正教会的丧葬仪式和纪念死者,其本质不在于准备后事和追思等外部形式,而是祈祷,就是向上帝、圣母、圣徒祈祷死者灵魂的平安和未来得救。祈祷是东正教对死者的灵性关怀的集中体现。东正教会对死者的祈祷包括送终祈祷、守夜祈祷、安魂祈祷、安葬祈祷和日后悼念五个阶段。与中国儒家传统丧葬礼仪突出其社会功能的特点相比,东正教丧葬仪式具有更多对死者的灵性关怀的取向。这种对死者的灵性关怀同时对生者具有缓解悲痛、生命安慰和道德教化的现实意义。
[Abstract]:The essence of the funeral ceremony and memory of the dead of the Orthodox Church is not in the form of preparation for the afterworld and in the external form of remembrance, but in prayer to God and the Virgin. Saints pray for the safety and future salvation of the souls of the dead. Prayer is a concentrated manifestation of the spiritual care of the dead by the Orthodox Church. The prayers of the Orthodox Church to the dead include final prayers, vigil prayers, and soul prayers. The five stages of interment prayer and later mourning are compared with the traditional funeral etiquette of Chinese Confucianism which highlights the characteristics of its social function. The funeral ceremony of the Eastern Orthodox Church has more spiritual concern for the dead, which has the realistic significance of relieving grief, life consolation and moral enlightenment for the living.
【作者单位】：北京大学哲学系—宗教学系;北京大学外国哲学研究所;
【分类号】：B976.1
【正文快照】： 东正教丧葬仪式的性质和特点是以东正教生死观为基础的。这种生死观可以归结为三个基本观念:第一,灵魂不死。死亡不是人的全部生命的完结,不是“一了百了”;第二,上帝拯救。相信上帝之爱和拯救的真实性。死亡只是灵魂等待拯救的场所。第三,赎罪代祷。人的全部生命都伴随着与罪

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