宋代民间驱邪活动中的道教驱邪者

发布时间：2018-01-26 06:33

本文关键词： 宋代道教驱邪　出处：《宗教学研究》2017年02期 　论文类型：期刊论文

【摘要】：在宋代民间驱邪活动中,道教驱邪者扮演了重要的角色。通过对宋代社会中的驱邪者进行分类后发现,道教驱邪之人或者是使用道法进行驱邪之人在宋代民间社会中较为活跃。与之相对应的则是道教文献中对驱邪之人训诫内容的丰富。而且特别是宋代道法思想发生变化之后,道教文献中对于使用道法进行驱邪之人的要求变得日益严格,不仅要求施法之人做到"道法相符",更要求其在修炼法术的同时"修身诚意"。这样的一种转变,是道法思想成熟的表现,也与宋代的社会思潮密不可分。道士进行驱邪活动,不仅是为民除害,更是自身"欲功行速"的一种方式,同时也成为道教在民间社会传播的一种方式。
[Abstract]:In the Song Dynasty folk exorcism activities, Taoist exorcists played an important role. Taoists who exorcise evil spirits or those who use Taoism to exorcise evil spirits are more active in the civil society of the song dynasty. It corresponds to the rich contents of the admonitions of the people who exorcise evil spirits in the Taoist literature. Moreover, the thought of Taoism law in the song dynasty is especially developed. After change. In the Taoist literature, the requirements of the people who use the Taoist method to exorcise evil spirits become more and more strict, and not only the people who apply the dharma are required to "conform to the Daoist method". This kind of change is the expression of mature Taoism thought, and it is closely related to the social trend of thought in Song Dynasty. Taoist exorcism is not only for the people. It is also a way to spread Taoism in civil society.
【作者单位】：郑州大学历史学院;
【分类号】：B959
【正文快照】： 宋代虽然拥有高度的社会文明,但是社会之表现出浓厚的实用色彩。如戴世荣的故事讲到,中“巫风”盛行。正史之中多有各地“杀人祭由于戴家“忽生变怪”,使得他不胜其烦,先后鬼”的记载,朝廷针对此种社会状况颁布各种措请来医、巫、僧、道驱邪,“医者黄通理持药至,施加以控制,但

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