姚广孝对程朱排佛论的回应

发布时间：2018-01-28 04:29

本文关键词： 姚广孝性理程朱儒佛之辨　出处：《福建师范大学学报(哲学社会科学版)》2017年05期 　论文类型：期刊论文

【摘要】：姚广孝的一生颇为传奇,他既是佛教学者,又是一代名臣,还是江湖术士。作为佛教学者,姚广孝对以程朱为代表的宋儒排佛之论展开了回应,他批评宋儒因私废公,排斥佛教却并未真正明了佛教义理,而是出于私心,是邪嬓之辞。其《道余录》针对《二程遗书》和《朱子语类》中的排佛论逐一展开回应,以佛教立场对宋儒排佛论进行集中回应反驳,具有很高的学术价值。在明代儒佛交涉深入的历史背景下,姚广孝准确把握了佛教的宗教特质,在这个基础上,辨析佛教与儒道二教的差异才能够深入。也正是基于对佛教区别于儒道发展的特殊价值的深刻认识,对三教关系的发展方向的思考才能摆脱庸俗的三教融合说而做出更有价值的探索。姚广孝的《道余录》因其辨析儒佛关系在明清时期产生了深远的影响,云栖yi宏、李贽以及南源性派等人都对其辨析佛儒、批判程朱的思想给予了高度肯定。
[Abstract]:Yao Guangxiao's life is quite legendary, he is not only a Buddhist scholar, but also a generation of famous officials, as well as a quack warlock. As a Buddhist scholar, Yao Guangxiao responded to the Song Dynasty Buddhism theory represented by Cheng Zhu. He criticized the Song Dynasty Confucianism for private abolition of the public, excluding Buddhism, but not really understand Buddhist justice, but out of self-interest. It is the word of evil. Its "Daoyu" responds one by one to the theory of Buddhism in "the second Legacy Book" and "Zhuzi language Category", and rebutts the Buddhism theory of Confucianism in Song Dynasty in the view of Buddhism. Yao Guangxiao accurately grasped the religious characteristics of Buddhism under the historical background of Confucianism and Buddhism negotiation in Ming Dynasty. It is based on the profound understanding of the special value of Buddhism which is different from the development of Confucianism and Taoism that the difference between Buddhism and Confucianism and Taoism can be deeply analyzed. Only by thinking about the developing direction of the relationship between the three religions can we get rid of the vulgar theory of the integration of the three religions and make a more valuable exploration. Yao Guangxiao's "Tao Yu Lu" had a profound influence on the relationship between Confucianism and Buddhism during the Ming and Qing dynasties because of his discrimination and analysis of the relationship between Confucianism and Buddhism. Yun Qiyi Hong, Li Zhi and Nanyuan School all highly affirmed Cheng Zhu's thought of discriminating Buddhism and Confucianism and criticizing Cheng Zhu.
【作者单位】：陕西师范大学宗教研究中心;
【基金】：国家社会科学基金后期资助项目“明清儒释道三教合一思想史稿”(16FZX007)
【分类号】：B929
【正文快照】： 姚广孝(1335-1418),法号道衍,字斯道,别号逃虚子,长洲相城(今江苏苏州相城)人。《明史》《增集续传灯录》《续指月录》《释氏稽古略续集》等文献从不同方面对姚广孝进行了记录和刻画。姚广孝14岁于苏州妙智庵出家,后从北禅虚白亮公研习天台教观,又从径山愚庵智及和尚学习禅法,

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