《格萨尔》史诗中的祭祀仪轨与信仰特征研究

发布时间：2018-01-28 09:46

本文关键词： 《格萨尔》史诗煨桑火供信仰　出处：《西北民族大学》2017年硕士论文　论文类型：学位论文

【摘要】：藏族"煨桑"(bsang)习俗由来已久,作为藏族宗教信仰和传统文化中的重要组成部分,至今仍在藏族民众的社会生活中。"桑"也是藏区几乎可以应用于各种场合的一种非常普遍的宗教仪式,逐渐变为普通生活方式之一。(bsang ba)本意为清洗、消除、驱除等意,强调净化的含义。从现有的资料中可以求证在赞普时代已经有焚香净化的仪式,是天神下凡时的一种净化与迎神的方式。依苯教史料,普通人生活的地方处处有污染,迎请神灵前首先要焚香净化周围环境,消除不净和秽气,焚香是净化行为,可以消除每个污点、鬼、魔和秽物。苯教经典《普慈注疏》记载聂赤赞普从天界来到人间时,父王道:天神受命下凡界,人间污浊多瘟疫,雅阿开道走马前,次米保驾在左方,佐米护卫于右侧,驱邪焚香有雅阿……,由此可知在聂赤赞普时期,已有焚香驱邪的习俗,焚烧的香料有净化场所的作用,也是一种迎神祭神的方式。虽然现在在藏区煨桑与净化仪式已有所不同,但在早期桑的主要功能就是净化。藏传佛教传入西藏后,原来的"桑"被佛教化,出现了藏传佛教中的"煨桑"(bsang mchod),意为给神祭祀的物品或食物,"桑"有了供养的含义。在藏族民间广为流传的《格萨尔》史诗中,也可以看到很多关于描绘祭祀神明和煨桑仪式的细节。本论文以文献研究作为主要方法,力求通过对赞普时代的焚香净化仪式、佛教传入西藏后"桑"仪式的变异及《格萨尔》史诗中的"煨桑"仪式的分析,探寻以"桑"仪式为代表的祭祀仪轨与以神灵崇拜为代表的信仰民俗之间的关系。
[Abstract]:The Tibetan custom of "simmering mulberry" has a long history, as an important part of Tibetan religious belief and traditional culture. It is still in the social life of Tibetan people. "Sang" is also a very common religious ceremony which can be used in various occasions in Tibetan area. Gradually becoming one of the ordinary ways of life. Emphasize the meaning of purification. From the existing data can be verified in the Zampu era there has been a ritual of burning incense purification is a way to purify and meet God when the god. According to the history of benzene teaching materials. Ordinary people live in a place where there is pollution, the first to meet the gods to clean up the surrounding environment, eliminate unclean and dirty gas, burning incense is a purification behavior, can eliminate every stain, ghosts. Magic and filth. Benzism classic "Pu ci Note Shu" recorded Nie Chizanpu from the heavenly world to the world, the father way: God ordered to go under the world, the world is dirty and plague, Yakai Road before the horse, the next rice in the left. Zomi guards on the right side, burning incense has a Ya., so in Nie Chizanpu period, there has been the custom of burning incense and exorcism, burning spices have the effect of purifying the place. Although the simmering mulberry is different from the purification ceremony in the Tibetan area, the main function of the mulberry in the early period was purification. After Tibetan Buddhism was introduced into Tibet, the original "mulberry" was Buddhist. In Tibetan Buddhism, "simmer mulberry" "bsang mchodai", which means the object or food for god sacrifice, has the meaning of "mulberry". It is widely spread among Tibetan people in the "Gesar" epic. We can also see a lot of details about depicting sacrificial gods and simmering mulberry rituals. This paper takes literature research as the main method to try to purify the incense through the Zanpu era. The variation of the "mulberry" ritual after Buddhism was introduced into Tibet and the analysis of the "simmering mulberry" ritual in the epic of "Gesar". To explore the relationship between the ritual ritual represented by "mulberry" and the belief folklore represented by deity worship.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.22;B933

【相似文献】