论休谟《自然宗教对话录》中的宗教哲学观

发布时间：2018-02-01 04:42

本文关键词： 自然主义怀疑主义理性信仰　出处：《兰州学刊》2015年06期 　论文类型：期刊论文

【摘要】：休谟因其经验主义、怀疑主义、自然主义而留名哲学史,其宗教观则是这三大哲学立场和方法的进一步延伸和深化,他对宗教信仰的态度与他对因果原则和外部世界的怀疑态度是一致的。有些学者对休谟在《自然宗教对话录》中是否一贯地坚持了怀疑主义方法存有异议,认为除怀疑主义之外,他还采用了假设—演绎、规则论证、不规则论证等方法,因而使得他在此书中似乎持有两个完全对立的宗教立场。立足于对此对话录进行详细的文本分析,文章将驳斥此种片面的观点,并对此对话录中存在所谓的内在冲突给出自己的合理解释。
[Abstract]:Hume has a history of philosophy for his empiricism, skepticism and naturalism, and his religious view is the further extension and deepening of these three philosophical positions and methods. His attitude to religious belief is consistent with his skepticism about the principle of causality and the outside world. Some scholars have questioned whether Hume consistently adhered to the sceptical approach in the Dialogue on Natural Religion. In addition to skepticism, he also used hypothesis-deduction, rule argument, irregular argument and other methods. Therefore, he seems to hold two completely opposite religious positions in this book. Based on the detailed textual analysis of this dialogue, the article will refute this one-sided view. And give their own reasonable explanation for the existence of the so-called internal conflict in this dialogue.
【作者单位】：武汉大学马克思主义学院;
【基金】：国家社会科学基金青年项目(项目编号:14CZX040)
【分类号】：B920
【正文快照】： 一、休谟的哲学观与宗教观的一致性休谟哲学有三个重要谱系:经验主义、怀疑主义与自然主义。将经验主义贯彻到底必然产生怀疑论,而自然主义则被认为是怀疑论的避难所。休谟对待宗教的态度进一步深化了他的哲学观点和哲学方法,他对因果原则和外部世界的哲学态度与他对宗教信仰

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