佛教缘起论的生态存在论意义

发布时间：2018-02-04 09:58

本文关键词： 佛教缘起论生态存在论生存境遇缘起缘起整体性　出处：《中国社会科学院研究生院学报》2017年05期 　论文类型：期刊论文

【摘要】：佛教缘起论本质上是一种存在论,佛教缘起论在佛教历史发展过程中本身形成了多种形态。探讨佛教缘起论的生态存在论意义,应就其不同历史形态具体分析。从存在论视域言,不同形态的佛教缘起论,大体上可以划分为生存境遇缘起、存在的缘起性及缘起整体性。十二因缘说、赖耶缘起论偏重于生存境遇缘起。其关于现实生存境遇生成根源和过程,以及转变思维方式和价值观念在净化世界中的作用的思想,对于我们今天反思生态环境危机的根源及生成过程、实现生态性生存等具有启发意义;缘起性空思想对存在缘起性的揭示,与当代生态存在论的关系论相一致。其对"自性恒有"观念的批判,对于我们今天批判反思现代实体论世界观具有重要意义;中国佛教天台宗"一念三千"观念、华严宗法界缘起论的缘起整体性思想,则对于我们认识人与环境和万物之间、事物与事物之间、事物与环境整体之间的内在关联具有重要价值。
[Abstract]:The theory of Buddhist origin is essentially an existential theory, and the Buddhist origin theory has formed various forms in the course of the development of Buddhism history. This paper discusses the ecological existential significance of the Buddhist origin theory. From the viewpoint of existentialism, the theory of Buddhist origin of different forms can be divided into the origin of living circumstances, the origin of existence and the origin of integrity. 12 theory of karma. Reyer's theory of origin focuses on the origin of living circumstances and its thought on the origin and process of real existence circumstances and the role of changing thinking mode and values in purifying the world. It is instructive for us to reflect on the origin and process of ecological environment crisis and to realize ecological existence. The revelation of the origin of existence by Xing Kong's thought is consistent with the relation theory of contemporary ecological ontology, which criticizes the concept of "self-nature is constant". It is of great significance for us to criticize and reflect on the modern entity view of the world today. The idea of "one read 3,000" in Chinese Buddhism, and the holistic thought of the origin of the theory of the origin of the Huayen sect, are very important for us to understand the relationship between human beings and the environment and all things, and between things and things. The internal relationship between things and the environment as a whole is of great value.
【作者单位】：山东理工大学法学院、山东省生态文化与可持续发展软科学研究基地;山东理工大学法学院;
【基金】：国家社科基金项目“佛教与生态文明建设”(10BZJ008);国家社科基金重大项目“中国生态哲学思想史”(14ZDB005)的阶段性研究成果
【分类号】：B948
【正文快照】： 国内外学术界一般从《华严经》的因陀罗网喻及华严宗法界缘起论论述佛教缘起论的生态世界观意蕴。如美国生态伦理学家罗尔斯顿指出:“西方人对利奥波德提出的‘生物共同体’概念难以理解,而借助于佛教因陀罗网的隐喻,则有助于人们理解生物共同体概念的完整性。”(1)佘正荣教授

【相似文献】