幽溪传灯嫡孙天溪受登行历考述——明清时期天台宗“桐溪法系”考述之二

发布时间：2018-02-05 03:53

  本文关键词： 明清天台宗 天溪受登 桐溪法系 性旦 匛益智旭　出处：《西南民族大学学报(人文社科版)》2017年05期 　论文类型：期刊论文

【摘要】：清代天台宗高僧受登住杭州天溪大觉寺三十七年,世称"天溪和尚"。天溪受登及其弟子在明末清初天台宗的弘传系统中,具有重要的地位。受登非智旭嫡传弟子,而是桐溪雪松正性的弟子。受登被看作智旭的弟子,源于灵耀的含混表述。智旭有弟子性旦。性旦早逝,无弟子可传,于是将衣钵托天溪代传,天溪受登后将性旦的衣钵传给自己的徒弟等庵代继。等庵长期住于智觉教寺。受登现存《瑜伽集要焰口施食仪》一卷、《准提三昧行法》一卷、《摩诃止观贯义科》二卷、《药师三昧行法》一卷四种。受登弟子众多,最重要的法嗣是灵乘、灵耀。
[Abstract]:In the Qing Dynasty, the high monks of Tiantai sect lived in the Tianxi Dageji Temple in Hangzhou for 37 years. The world called "Tianxi monks". Tianxi received Deng and his disciples in the Hongchuan system of Tiantai sect in the late Ming and early Qing dynasties. He is regarded as a disciple of Zhixu, derived from the vague expression of Lingyao. Zhixu has a disciple, Dan, who died early and has no disciple to pass on. So the bowl was handed down to the Tianxi generation, and the Tianxi was sent to his apprentice, such as his own apprentice, after being registered. The temple has long lived in the Jijue religious Temple. A volume of Yoga's extant Yoga collection, the Kokou food offering device, has been posted to the temple for a long period of time. One volume, two volumes, one volume, one volume, one volume, one volume, one volume, four kinds, one volume, four kinds. The most important Dharma is spiritual, Lingyao.
【作者单位】： 南京大学中美文化研究中心;南京大学哲学系;
【基金】：国家社会科学基金项目“佛典汉译史的诠释学研究”(12BZJ004);国家社会科学基金重点项目“汉传佛教解经学研究”(13AZD030)阶段性成果
【分类号】：B946.1
【正文快照】： 天溪受登(1607-1675)及其弟子在明末清初天台宗的弘传系统中具有重要的地位。蒋维乔在《中国佛教史》中认为:“在康熙年间,有灵乘、灵耀两师,其著述中皆自称嗣兴天台教观第五世,考其渊源则其灵峰无疑也。”[1](P.318)黄忏华在《中国佛教史》中说,“天台宗至清初顺治年间,有西，

本文编号：1492045