佛教的卜筮信仰——以藕益智旭卜筮活动为中心

发布时间：2018-02-09 16:40

本文关键词： 卜筮智旭占察密宗　出处：《湖南大学学报(社会科学版)》2016年05期 　论文类型：期刊论文

【摘要】：传统认为,佛教不提倡卜筮,但其实佛门也有自身的卜筮信仰,不仅有佛教经典作为依据,而且也有实际践行的历史记录。这种信仰隋唐时就已出现,明清时得到广泛发展。明末藕益大师是积极施行的代表人物,他的卜筮活动主要是拈阄与地藏占察。他将佛教卜筮与传统易占做了区分,并撰《周易禅解》以佛教卜筮理论解读易学,他的理论注疏和实际践行对佛教卜筮具有"正名"的价值。除了儒释道相融因素,末法时求疑与利他的需要、密宗影响也都是促进卜筮信仰发展的因素。
[Abstract]:Tradition holds that Buddhism does not advocate divination, but in fact Buddhism also has its own belief in divination, based not only on the Buddhist scriptures, but also on a historical record of actual practice. During the Ming and Qing dynasties, it was widely developed. In the late Ming Dynasty, Master lotus root Yi was a representative figure who actively practiced divination, and his divination activities were mainly divided between traditional divination and Buddhist divination. And he wrote the interpretation of Zhouyi Zen by the theory of Buddhist divination. His theoretical notes and practical practice have the value of "correct name" for Buddhist divination. In addition to the combination of Confucianism, Buddhism and Taoism, the need of seeking doubt and altruism at the end of the Dharma, The influence of tantrics is also a factor to promote the development of divination.
【作者单位】：山东大学哲学与社会发展学院;
【基金】：教育部人文社会科学重点研究基地重大课题:“佛教在罪犯教育矫治中的作用研究”(14JJD730006)
【分类号】：B948

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