禅宗文献带“子”称谓现象考察

发布时间：2018-03-04 00:10

  本文选题：禅宗　切入点：文献　出处：《法音》2013年06期 　论文类型：期刊论文

【摘要】：正关于"子"用作名词后缀的现象,前人多有探讨。梁晓虹(1998)专门研究了禅宗典籍中"子"的用法,其中涉及到部分称谓名词。我们观察到禅宗文献中存在大量带"子"称谓名词,并且有泛化的倾向。一方面沿袭了中土文献若干"子"缀称谓名词,如"男子、女子、汉子、天子、王子、童子、庶子、游子"等,另一方面则是源于汉译佛经,如"长者子、贫子、穷子"等,更多的是禅籍中涌现了不少具有禅宗特色的称谓名
[Abstract]:As for the phenomenon of "Zi" being used as the suffix of nouns, many predecessors have discussed it. Liang Xiaoghong (1998) specially studied the use of "Zi" in the classical books of Zen sect. We observe that there are a large number of appellation nouns with "Zi" in the Zen literature, and there is a tendency to generalize. On the one hand, there are a number of "Zi" appellations in the Chinese literature, such as "Men, Women, Men," On the other hand, it comes from the translation of Buddhist sutras from Chinese, such as "Elder son, Poor son, Poor son" and so on. More importantly, many Zen titles with Zen characteristics have emerged in Zen.
【作者单位】： 常州工学院人文社科学院;
【基金】：教育部人文社会科学研究规划基金项目“唐宋禅籍称谓语研究”的阶段性成果,项目批准号:12YJA740032
【分类号】：B948
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本文编号：1563286