“阿禄”—以寺庙为中心的缅人布施传统研究
发布时间:2018-03-10 03:07
本文选题:缅甸 切入点:佛教 出处:《云南大学》2016年硕士论文 论文类型:学位论文
【摘要】:“阿禄”源于巴利语"dana",是缅人一种带有特定仪式的、特别有功德的布施行为,具有“功德本位”的特性,缅人“阿禄”的物品涵盖了佛教建筑和僧人的衣食住行等诸多方面,一个缅甸家庭“阿禄”的主要形式有周期性的“阿禄”、人生礼仪“阿禄”和情感或事务性的“阿禄”。缅人的“阿禄”对缅人的生活和缅甸社会均有着重要的影响,人们既可以通过做“阿禄”求得来世生活的幸福,也可以通过做“阿禄”获得现世荣誉与威望,同时一场大型的“阿禄”还伴随着表演和宴会,为传统文化提供了一个展演平台,也给了人们一个相互沟通相互交流的机会,从而可以调节人际关系,增进社会团结,同时,年轻的缅人还可以通过参与做“阿禄”获得传统文化的传承。随着社会文化的发展和变迁,“阿禄”活动的内容不断增多,纯服务性质的“阿禄”开始出现,并越来越受认可,另一方面,“阿禄”与竞选政治、商业推广等方面的世俗事务的联系越来越强,表现出明显的世俗化倾向,体现出了“阿禄”对缅甸社会的深刻影响力。本文以缅甸缅人以寺庙为中心展开的日常宗教实践——“阿禄”为研究对象,通过对缅甸曼德勒知名的城市寺庙——九龙寺近一年的田野观察,以及相关文献研究的基础上,对当代缅人宗教生活进行描述分析,以求客观地呈现“阿禄”这一宗教实践在缅人生活中的价值和意义,借此加深对缅甸整体文化的理解。
[Abstract]:"Alu" originates from the Bali language "dana". It is a kind of special ritual, especially meritorious giving behavior of the Burmese, which has the characteristic of "meritorious standard". The articles of the Burman "Alu" cover many aspects such as Buddhist architecture, the clothing, food, shelter and transportation of monks, etc. The main forms of "Alou" in a Myanmar family are periodic "Alou", "Aru" and emotional or transactional "Alou". The "Alou" of the Burmese has an important impact on the life of the Burmese and on the society of Myanmar. People can achieve the happiness of the afterlife by doing the "Alu", and can also gain the honor and prestige of the world by doing the "Alu". At the same time, a large "Alu" is accompanied by performances and banquets. It provides an exhibition platform for traditional culture, and also gives people an opportunity to communicate and communicate with each other, thereby regulating interpersonal relations and promoting social solidarity. At the same time, Young Burmese people can also get the heritage of traditional culture by participating in "Aru". With the development and change of social culture, the content of "Alu" activities has been increasing, and the purely service-oriented "Alu" has begun to appear and become more and more recognized. On the other hand, the relationship between Aru and the secular affairs of election politics, commercial promotion and other aspects is getting stronger and stronger, showing an obvious tendency of secularization. It reflects the profound influence of "Alu" on Myanmar society. This paper focuses on the daily religious practice of Burmese people centered on temples-"Alu" as the object of study. On the basis of field observation of the famous city temple of Mandalay in Myanmar, Jiulong Temple, and related literature, this paper describes and analyzes the religious life of contemporary Burmese. In order to objectively present the value and significance of the religious practice of "Alou" in the life of the Burmese, and thus deepen the understanding of the whole culture of Myanmar.
【学位授予单位】:云南大学
【学位级别】:硕士
【学位授予年份】:2016
【分类号】:B948
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