马天英的本土化伊斯兰教思想及实践

发布时间：2018-03-13 13:56

本文选题：马天英　切入点：伊斯兰教本土化　出处：《兰州大学》2015年硕士论文　论文类型：学位论文

【摘要】：伊斯兰教自传入中国的那一刻起,便悄无声息的开始了本土化过程,这一历程中穿插了主动的选择和被动的接受,时至今日这一活动还在进行,因为本土化是一个运动的过程。有关本土化的研究学术界也是如火如荼,方兴未艾。马天英是自近代以来穆斯林知识分子中的佼佼者,他的思想是伊斯兰教本土化的一个缩影,其中有中国传统文化的一面,也有伊斯兰教教义的思想,可谓两种不同的文明交织存在于一身。难能可贵的是,他用毕生践行了这一丰富的思想,体现了中国传统思想中“知行合一”的思想精华,同时也表现了伊斯兰教务实的一面。回首他的一身,其思想和行为闪烁的光芒至今没有暗淡,反而熠熠生辉。这一束光芒恰是当下的穆斯林寻求与社会适应,让伊斯兰教在新时代绽放新光芒的先例和榜样。本文以民族学理论方法为视角,以民国时期为背景,回顾了马天英幼年至去世的一生思想及实践,并用文化涵化的观点分析了马天英的本土化思想及实践。马天英的一生是民国时期伊斯兰教本土化最好的写照,是继明清以来“以儒诠经”活动的又一次探索和思考,这一探究继承了经堂教育所开创的适应模式,并把这一思想发扬光大。论文分为三章。绪论部分介绍论文的选题原因及研究意义,罗列了国内的研究现状,理清了研究思路。第一章简单介绍了马天英生活的时代背景,并参考艾骊·马琳的《马天英传》等相关文献,回顾了马天英不凡的一生。第二章回顾了伊斯兰教自传入中国以来至民国时期的本土化进程,并用文化涵化的观点着重分析了《伊斯兰教义与中国传统思想》,从而探究马天英的伊斯兰教本土化思想。第三章通过解读马天英的爱国主义实践,说明了马天英的伊斯兰教本土化实践。结语部分再次回首马天英的思想和毕生的践行,重申了马天英的一生就是对伊斯兰教本土化最好的写照。
[Abstract]:From the moment Islam was introduced into China, it quietly began the process of localization, in which active choice and passive acceptance were interspersed. To this day, this activity is still going on. Because localization is a process of movement. The academic circles concerned with localization are also in full swing. Ma Tianying is an outstanding Muslim intellectual since modern times. His thought is a microcosm of the localization of Islam. There is one side of Chinese traditional culture, and there is also the thought of Islamic doctrine, which can be said to be intertwined between two different civilizations. It is commendable that he spent his whole life practicing this rich thought. It embodies the essence of the "unity of knowledge and action" in the traditional Chinese thought, and at the same time shows the pragmatic side of Islam. Looking back on his whole body, the twinkling light of his thoughts and actions has not been dim to this day. On the contrary, this ray of light is precisely the precedent and example of Muslims seeking to adapt themselves to society and to allow Islam to shine a new light in the new era. This article takes the ethnological theory and method as a perspective and the period of the Republic of China as the background. This paper reviews Ma Tianying's life thought and practice from infancy to death, and analyses Ma Tianying's localization thought and practice with the view of cultural acculturation. Ma Tianying's life is the best portrayal of the localization of Islam in the period of the Republic of China, It is another exploration and reflection of the activities of "interpretation of Confucianism by Confucianism" since the Ming and Qing dynasties. This inquiry inherits the adaptation mode initiated by Jingtang education. The paper is divided into three chapters. The introduction part introduces the reasons for the topic selection and the significance of the research, lists the current research situation in China, and clarifies the research ideas. The first chapter briefly introduces the background of Ma Tianying's life. Referring to the relevant documents such as the biography of Ma Tianying by Ai Li Ma Lin, the author reviews Ma Tianying's extraordinary life. The second chapter reviews the localization process of Islam from its introduction into China to the period of the Republic of China. By analyzing the Islamic doctrine and Chinese traditional thought, the author probes into Ma Tianying's thought of localization of Islam. Chapter three interprets Ma Tianying's patriotic practice. The conclusion part looks back on Ma Tianying's thoughts and lifelong practice, and reiterates that Ma Tianying's life is the best portrayal of the localization of Islam.
【学位授予单位】：兰州大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B968

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