爱之上帝与生命之道

发布时间：2018-03-14 00:19

本文选题：宗教理解　切入点：终极关切　出处：《中国社会科学院研究生院》2000年博士论文　论文类型：学位论文

【摘要】： 论文主题：以宗教本质及其理解方法的讨论为基础，对基督教和道家思想的价值观进行比较和分析。一、基督教思想和道家思想是中西方文化的基础与核心。把两者联系起来进行比较具有重要的理论意义和现实价值。不仅有助于彰显中西方文化的差异，而且有助于理解各自的特点。二、由于基督教文化和道家文化的异质性，必须找到一种共同的或公共的视域，才可能对之进行有效比较。蒂利希的终极关切概念，揭示了人类生存中普遍存在的价值问题，因而成为我们研究的出发点。即比较它们对人生价值和意义的不同理解与建构。三、通过对宗教本质及其理解方法的讨论，在汲取海德格尔、保罗·蒂利希、约翰·希克的人的研究成果基础上，把宗教理解为：从终极实在观念背景出发建构人类终极价值的努力，并把宗教的各种终极实在观念，理解为对宇宙终极实在的不同回应。四、上帝和道观念产生的历史及文化基础分析。上帝和道观念作为万物本源的逻辑特性及其不同特点。上帝作为造物主以言创造世界，使世界“使有”；而道作为万物本源以“道法自然”让万物“自化”。两种不同的本源论所决定的中西方在宇宙观、自然观、及思维方式上的深刻差异。五、上帝和道观念相对于人的关系和内含。上帝观念从旧约向新约的发展，道在人的理想生命状态中的存在与显现。上帝观念表明：基督教文化关注的是耶稣基督道成肉身所揭示出的人的生命的伦理精神价值。道观念表明：道家文化关注的是以自然生命的健康、和谐为基础的人的生命本身的价值。基督教通过信仰与上帝沟通，道家通过生命操作与道融为一体。与信仰相关的是上帝的道成肉身之启示，与生命操作相关的是专气致柔、心斋、坐忘和内丹术。六、基督教终极关切价值生成的思想脉络：犹太教的基础，神人关系的契约性、精神性和伦理性，罪性与拯救。基督教与犹太教的差别，基督教教义形成的历史机缘。基督神圣之爱的内含分析：超越性、精神性、价值性、现实性及历史目的论。爱作为终极价值的合理性与可能性。基督教人生价值最终定位于基督的神性位格基础之上。七、道家终极关切价值生成的思想脉络：“道法自然”不仅承认生命自身固有的价值，而且暗含伦理价值的自足自律性。养生对道家思想的多方面意义：体道、合道、生命的艺术、道德自性的源泉，从自然生命向社会人生转换和连接的桥梁。道家生命价值体验的分析及其合理性评价。乐感与反对感官放纵。道家的社会情怀。道家的人生价值最终定位于自然生命本身之中，当下生命即意义和价值。八、宗教终极关切与伦理道德的关系。伦理道德并不等于宗教的终极关切，但却是宗教价值的主要内容之一。九、基督教文化与道家文化的超越性问题。基督教以上帝启示为基础的超越性和道家以内在于生命之中的道为基础的超越性之分析和比较。基督教与道家终极价值的共通性，即最终都落实在生命上，以普遍生命为目的和价值。
[Abstract]:Subject: on the basis of the discussion of the nature of religion and its understanding method, the thought of Christianity and Taoism
Values are compared and analyzed.
First, the Christian thought and Taoist thought are the foundation and core of the Chinese and Western cultures.
It has important theoretical and practical values. It not only helps to reveal the differences between Chinese and Western cultures, but also helps to understand each other.
Characteristics.
Two, because of the heterogeneity of Christian culture and Taoist culture, it is necessary to find a common or public view.
It can be effectively compared. The concept of the ultimate concern of tyre reveals the common value problems in human existence.
Therefore, it becomes the starting point of our research, that is, to compare their different understanding and construction of the value and meaning of life.
Three, through the discussion of the nature of religion and its understanding, Heidegger, Paul Tillich, John F
On the basis of the research results of the people, religion is understood as the construction of the ultimate value of human being from the background of the ultimate reality.
Work hard and understand the ultimate reality of religion as a different response to the ultimate reality of the universe.
Four, analysis of the historical and cultural basis of the concept of God and Tao. The logic of God and Tao as the logic of the origin of all things
Nature and its different characteristics. God creates the world as the creator and makes the world "make"; and the Tao is the source of all things as the source of all things.
"Law nature" makes all things "self". The two different origins of the source theory in the western view of the universe, the view of nature, and the thinking side
The profound difference in the style.
Five, the relationship between God and the idea of Tao is relative to man. The idea of God's idea from the old testament to the New Testament is the man.
The existence and appearance of the ideal life state. The idea of God shows that Christian culture is concerned with the body of Jesus Christ.
The moral values of the human life are revealed. The Taoist concept shows that the Taoist culture focuses on the health of natural life,
The value of the life itself that is based on harmony. Christianity is communicated with God through faith, and the Taoist works through the way of life.
Com. And faith related is the incarnation of God's revelation, and life related to the operation of the gas is designed by soft, fast,
Oblivion and alchemy.
Six, the ideological context of the ultimate concern of the value generation of Christianity: the foundation of Judaism, the contractual nature of the relationship between God and man, and the spirit
Sex and ethics, guilt and salvation. The difference between Christianity and Judaism, the historical chance of the formation of Christian doctrine. The Christian God
The inner analysis of the holy love: Transcendence, spirit, value, reality and historical teleology. Love is the ultimate value.
Rationality and possibility. The value of Christian life is finally located on the basis of the divine nature of Christ.
Seven, the ultimate concern of Taoism thought of value creation: "imitation of nature" is not only the inherent value of life,
And the self-sufficiency and self-discipline implied in the ethical value. The multifaceted significance of health keeping to Taoist thought: the art of body, harmony, and life
The source of the moral self, the bridge from the natural life to the social life and the connection of the social life.
Analysis and evaluation on the rationality of musicality and opposition. Sensory indulgence. Taoist social feelings. Taoist life value finally located in
In the natural life itself, the present life is the meaning and the value.
Eight, the relationship between religious ultimate concern and ethics. Ethics does not mean the ultimate concern of religion, but it is a religion.
One of the main contents of teaching value.
Nine, the transcendence of Christian culture and Taoist culture. Christianity's transcendence and Taoism on the basis of God's Revelation
The analysis and comparison of transcendence based on the Tao within life. The commonality of the ultimate value of Christianity and Taoism,
In the end they are all carried out in life, with universal life as its purpose and value.

【学位授予单位】：中国社会科学院研究生院
【学位级别】：博士
【学位授予年份】：2000
【分类号】：B97

【引证文献】