密庵咸杰及其禅法研究

发布时间：2018-03-17 08:08

本文选题：宗杲　切入点：公案　出处：《中国文化》2013年02期 　论文类型：期刊论文

【摘要】：正禅宗自慧能以下,沩仰、临济、曹洞、云门、法眼五家分灯,所谓"一花五叶";临济宗又别出黄龙、杨岐两派,所谓"五家七宗"。入宋,"云门、临济、法眼三家之徒於今尤盛,沩仰已熄,而曹洞者仅存,绵绵然尤大旱之引孤泉。"①元明以后,仅临济曹洞两家尚存,临济盛於曹洞,所谓"临天下,曹一角"。而临济两派中,黄龙於北宋后期兴盛一时,进入南宋则法嗣不济,数代而泯。杨岐一家担荷临济门风,方会三传至圆悟克勤,门庭大盛,出大慧宗杲和虎丘绍隆。大慧宗杲之"看话禅"影响深远,然法嗣莫过六代,惟虎丘一系,绵绵延延,不绝如缕,竟至晚近、乃至目前。一言以蔽,禅宗南宗之临济宗杨岐派虎丘一系是延续至今没有中断的禅宗法脉,师徒相授,历历可数,法号承贯,薪火不绝,道场(祖庭)、文献亦不乏完整保存。圣严法师曾照《校正星灯集》所载,在著作中列出该法系的世系表:
[Abstract]:Wei Yang, Lin Ji, Cao Dong, Yun Men, Legan five families with lights, so called "one flower and five leaves"; Pro Jizong and Yang Qi two schools, so called "five schools of seven". Into the Song Dynasty, "Yunmen, Lin Ji," The men of the three schools of law were now Yousheng, who had been put out, and Cao Dong had only survived, and after 1 Yuan Ming there were only two surviving houses in Jizhao Caodong, the so-called "under the world, a corner of Cao", and in the two schools of thought, "in the world, in a corner of the world," and in the two schools of thought, "after 1 Yuan Ming, there were only two surviving houses in the Caodong." Huang long flourished in the late Northern Song Dynasty, and entered the Southern Song Dynasty, where he did not serve as a legalist, but for several generations. Da Hui Zonggao and Hu Qiu Shao long. Da Hui Zong Gao's "Zen of watching words" has a profound impact. However, the Fazih did not last six generations, but the first system of Huqiu was extended and inextricably, even in the near future, and even now. In a word, in a nutshell, The Huqiu Department of Yangqi sect in the south of Zen sect is a continuous and uninterrupted Zen sect. The teachers and disciples teach each other and count on each other. The dharma carries on the title and the fire goes on. The Taoist Church (ancestral Court), the literature is not lack of complete preservation. Master Saint-yen has listed in his works the genealogical tables of the law system as contained in the Collection of Corrective Stars:
【作者单位】：中国艺术院中国文化研究所;
【分类号】：B948

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