由恶变善:潮神伍子胥信仰变迁新探

发布时间：2018-04-04 02:02

本文选题：钱塘江　切入点：潮神　出处：《安徽史学》2017年01期

【摘要】：涌潮形成之初,潮神信仰即随之产生。因古人将钱塘潮、广陵潮形成的原因和造成的破坏归因于伍子胥冤死泄愤,故伍子胥最早被视为潮神时,其形象乃是凶神。不过,随着两汉以来士人对伍子胥忠孝形象的强调和人们对涌潮成因认识的提高,魏晋以后,潮神伍子胥的形象渐趋正面。隋唐五代时期,由于钱塘江两岸低地的开发和人口增殖,钱塘江潮对现实生活的影响日益加剧。除先贤形象外,伍子胥司潮神职也为政府重视,故唐时对潮神伍子胥封号赐爵,将其纳入国家祀典。
[Abstract]:At the beginning of the formation of the tidal bore, the belief of the tidal god came into being.Because the ancients attributed the formation and destruction of Qiantang tide and Guangling tide to Wu Zixu's anger, Wu Zixu was regarded as the evil god when he was first regarded as the tide god.However, with the scholars' emphasis on the image of loyalty and filial piety of Wu Zixu since the Han Dynasty and the improvement of people's understanding of the causes of the surge, after the Wei and Jin dynasties, the image of Wu Zixu, the god of the tide, gradually tended to be positive.During the Sui, Tang and five dynasties, due to the development of the Qiantang River lowlands and population proliferation, the Qiantang River tide increasingly affected the real life.In addition to the image of the ancestors, Wu Zixu Chao Shrine also attached importance to the government, so in the Tang Dynasty, Wu Zixu, the god of the tide, was given a title and was included in the national ritual.
【作者单位】：暨南大学历史地理研究中心;
【分类号】：K20;;K892

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