“本觉”与“无我”——佛教“心性论”的主体与非主体之辨

发布时间：2018-04-10 03:02

本文选题：本觉　切入点：无我　出处：《世界哲学》2016年01期

【摘要】："本觉"之心体虽然具有自为、自使、自行和自止的主动性,但这一能动却与主体性哲学相异。"本觉"否定了心体的实体/实有性,强调觉心发起的"在世"和形式的"随机摄化"。在"非镜"的视域下,其"不以意识去思维意识、不以心捉心"消解了"自我意识"对整体时间的割裂。同时,不被意识割裂出来的"念"本身即成为"无我"的"第四时",即:"本觉"构建了一个无客体化行为的非对象性"主体",一个代词性的虚指"主体",它与普贤时间同一,是一个可不断生成和创造价值,同时也是在自我消融中的"无主体"之"主体"。这不仅是对汉传佛教"心性论"与原始佛教"无我论"的一种理论调和,也对进退维谷的当代主体性哲学具有某种借鉴意义。
[Abstract]:Although the inner body of this perception has the initiative of self-making, self-making, self-control and self-stopping, this initiative is different from the philosophy of subjectivity. "This perception negates the entity / reality of the body and emphasizes the "living" initiated by the mind and the "randomization" of the form.In the field of "non-mirror", it "does not use consciousness to think consciousness, does not grasp the heart with the heart" dispels the "self consciousness" to the whole time division.At the same time, the "thought", which is not separated by consciousness, itself becomes the "04:00" of "no self", that is, "this perception" constructs a non-object "subject" of non-objectified behavior, and a pronoun virtual meaning "subject", which is the same time as the ordinary person.It is a subject that can generate and create value continuously, and it is also a subject without subject in the process of self-melting.This is not only a theoretical harmony between the "mind nature" theory of Han Buddhism and the "non-ego theory" of primitive Buddhism, but also has some reference significance to the contemporary subjective philosophy in the dilemma.
【作者单位】：东南大学人文学院;
【基金】：江苏省普通高校学术学位研究生创新计划(项目编号:KYLX15_0204)的资助
【分类号】：B948

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