“弟兄之辨”：近代福州天主教与新教传播之比较

发布时间：2018-04-14 00:38

本文选题：近代福州 + 天主教　；参考：《福建师范大学》2011年硕士论文

【摘要】：鸦片战争之后,天主教与新教在福州“异域邂逅”。二者同宗同源,故以“弟兄”称之。本文以传播学角度,从传播主体、受众、教义、传播策略与手段、传播效果等传播要素方面对二者进行比较研究,探究二者的区别与联系。天主教由于近代以前的传播基础和历史背景,在初期传播较为顺利,信徒人数发展较快。新教在近代初期传播局面不利,但由于传教组织多,传教士队伍庞大,教义和经典相对简单,宗教仪式简便易行,重视培养华人传道,广泛建立宗教活动场所,尤其是在采取社会文化手段进行辅助传播后,社会影响逐渐扩大。民国中后期,新教“后来居上”,传播效果超过天主教。
[Abstract]:After the Opium War, Catholicism and Protestantism met in Fuzhou.The two are of the same ancestry, so they are called "brothers".From the angle of communication, this paper makes a comparative study on the communication elements, such as communication subject, audience, doctrine, communication strategy and means, communication effect and so on, and probes into the difference and relation between them.Catholicism spread smoothly at the initial stage because of its spreading foundation and historical background before modern times, and the number of followers developed rapidly.In the early modern times, Protestantism was unfavorable, but due to the large number of missionary organizations, the large contingent of missionaries, the relatively simple teachings and scriptures, and the simplicity of religious ceremonies, they attached importance to the cultivation of Chinese preaching, and established a wide range of places for religious activities.Especially in the adoption of social and cultural means of auxiliary communication, the social impact gradually expanded.In the middle and late period of the Republic of China, Protestantism "transcended the former as the latter" and spread more effectively than Catholicism.
【学位授予单位】：福建师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：B977

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