圭峰宗密的真心思想

发布时间：2018-04-15 20:18

本文选题：宗密 + 真心　；参考：《中国计量大学》2016年硕士论文

【摘要】：宗密(780-841)作为华严宗和菏泽宗的禅师,身处于唐代佛教由盛而衰的转折点,其思想兼容包并,融合儒道,判释诸宗,自成体系。真心思想作为其思想重要部分,是本文的研究对象。本文主要从宗密对“心”的辨异、知即是心和圆觉妙心三部分展开。首先,宗密通过对五教之“一心”义的辨异,以及对“心”的四类区分,基于华严性宗立场,而提出了真心之说,将“心”界定为自性清净、常住不昧、了了常知的真心。其次,从真心即体之用的角度提出了“知即是心”,此“知”不同于分别心识、和圣境界智,是吸收了菏泽的灵知说,为真心之寂而常照、照而常寂的自性用。且真知唯有通过“无念”的方式才能现见,无念实则是“无念念者则念真如、无生生者,生乎实相”。此外,真心也即圆觉心,从本体而言,圆觉心、如来藏、一法界心能生染、净,世、出世间诸法,是三法体一。关于真心本体与现象世界的关系的解释,从如来藏的角度为一心开真和妄二门,从一法界心的角度为一法界心生性起、缘起二门。最后,宗密真心的实质则是与无性、第一义空无二。宗密立“真心”之说,是在性宗的立场,用表诠的方式,意在直指真性本体,阐扬圆觉真心所具有的不空之功德妙用,以劝勉学修之徒,免其“但以遮非之词为妙,不欲亲自证认法体”。
[Abstract]:Zongmiti Li 780-841) as the Zen Master of Heze sect of Huayan Zong He, his body is at the turning point of Buddhism's prosperity and decline in the Tang Dynasty.Sincere thought, as an important part of its thought, is the object of this paper.In this paper, the difference of the mind is divided into three parts: the heart and the perfect heart.First of all, Zong secret through the five religions of the "one mind" of the meaning of the difference, as well as the "heart" of the four types of distinction, based on the Huayanxinzong stand, and put forward the sincere, will be defined as the "heart" as the self-nature clean, not to live, often known sincerity.Secondly, from the point of view of sincerity and body, the author puts forward that "knowing is heart", which is different from the separation of mind and saintly state, and it is the use of self-nature which absorbs Heze's theory of spiritual knowledge and is often illuminated for the silence of sincerity.And true knowledge can only be seen through the way of "no thought", but no thought is "those who do not think, those who do not live, who are born of reality".In addition, sincerity is also called circular consciousness. From the ontological point of view, the circle consciousness, the Tathagata, the one Dharma mind can be born and dyed, the net, the world, the world all dharma, is the three dharma body one.The explanation of the relationship between the real ontology and the phenomenal world is from the perspective of the Tathagata to open the true and the false, and from the angle of the heart of the one law to the mind of the one and the origin of the two.Finally, the essence of the truth is asexuality, the first meaning is empty.The theory of Zong Mi-li 's "sincerity" is intended to point directly to the true nature of the Noumenon in the position of "sexism", to make use of the full sense of sincerity, to exhort those who learn to practice and to avoid it. "but it is better to use the word" cover the wrong "as a good idea.Do not want to personally testify against the body of law ".
【学位授予单位】：中国计量大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B946.6

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