汉武帝崇奉鬼神问题研究
发布时间:2018-04-19 00:22
本文选题:汉武帝 + 鬼神思想 ; 参考:《西北大学》2009年硕士论文
【摘要】: 汉武帝作为一代伟大帝王,对方士学说、神仙怪谈和巫蛊之术等都十分迷信,其鬼神思想构成非常庞杂,主要表现在举行大规模郊祀、封禅活动,迷信方士、向往长生不老的神仙学说以及迷信卜筮、巫蛊等方面。 汉代整个社会都弥漫着浓重的神鬼气氛,祭祀、占卜、巫术以及方士思想盛行。汉武帝亦不能摆脱时代主导思想的限制,他初即位便“尤敬鬼神之祠”。汉武帝对鬼神学说的痴迷与他的性格和个人经历有密切的关系,他精力充沛、热情好动,自幼受到家庭的影响以及对国家怀有的强烈责任感使他最终选择了追求长生不老这条道路。统一的封建王朝下各区域文化进一步融合与发展,同时包含在各区域文化中的一些神秘主义东西也在统一环境下相互影响和吸收,汉武帝受浪漫的楚文化和神秘的齐鲁文化影响极深。他对方士之学的相信与偏爱与道家黄老思想以及秦汉时期儒学与方士学说的融合有很大关系。而武帝在相信巫术、方术的同时,考虑更多的是怎样利用它们为政治服务,以利于他对天下的统治。 武帝居于全国最高统治者的地位,他这种对方士鬼神学说的特别嗜好对整个国家和社会造成的影响也是巨大的。西征大宛、淮南王之狱以及方士与儒生的合流都与武帝的神仙思想有着密切关联。 秦皇汉武两位伟大帝王都非常迷信神仙学说,其原因有着许多共通之处,但二人的行为表现却不尽相同,汉武帝晚年悔过使汉王朝拉开了“昭宣中兴”的帷幕,与秦始皇形成鲜明的对比。
[Abstract]:As a generation of great emperors, Emperor Wu of the Han Dynasty was very superstitious about the doctrine of Fang Shi, the discussion of gods and monsters, and witchcraft, and so on. His thoughts on ghosts and gods were very complicated, mainly manifested in holding large-scale suburban sacrifices, sealing up Zen activities, and superstition of Fang Shi.Yearning for immortal immortal doctrine and superstition divination, witchcraft and other aspects.The whole society of Han Dynasty was permeated with the atmosphere of gods and ghosts, sacrifice, divination, witchcraft and the thought of Fang Shi.Emperor Wu could not get rid of the restrictions of the dominant thought of the times.Emperor Wudi's obsession with the theory of ghosts and gods was closely related to his personality and personal experience. He was energetic and enthusiastic.Influenced by his family and a strong sense of responsibility for his country, he eventually chose the path of immortality.Under the unified feudal dynasty, the regional cultures were further integrated and developed. At the same time, some mystical things contained in the regional cultures also influenced and absorbed each other in the unified environment.Emperor Wu of the Han Dynasty was deeply influenced by the romantic culture of Chu and the mysterious culture of Qilu.His belief and preference for the study of Fang Shi had much to do with the combination of Taoist thought of Huang Lao and Confucianism of Qin and Han dynasties.While Emperor Wu believed in witchcraft and magic, he considered more how to use them for political service in favor of his rule over the world.Emperor Wu occupies the position of supreme ruler of the whole country, and his special hobby to the theory of Fangshi's ghosts and gods also has a great influence on the whole country and society.The western expedition of Dawan, the prison of Huainan King and the confluence of Fang Shi and Confucianism were all closely related to the immortals thought of Emperor Wu.The two great emperors of Qin Emperor and Han Wu were both very superstitious to the immortal theory, which had many common reasons, but their behavior was not the same. The remorse of Han Wu Emperor in his later years made the Han Dynasty open the curtain of "Zhao Xuan Zhong Xing".Contrasts sharply with Qin Shihuang.
【学位授予单位】:西北大学
【学位级别】:硕士
【学位授予年份】:2009
【分类号】:B933
【引证文献】
相关硕士学位论文 前2条
1 李真;西汉文化政策研究[D];青岛大学;2011年
2 刘喜英;西汉前期墨学流传研究[D];河北师范大学;2010年
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