从宗教信仰驳论思想“普世”

发布时间：2018-04-19 13:24

本文选题：普世伦理 + 宗教　；参考：《云南社会科学》2017年01期

【摘要】：宗教在某种意义上可以说是一种通过精神强制干预达到极端推行和个体扩张的普世伦理,但宗教的普世结果并不一定正确。近代西方极端主义的代表如恐怖主义的恐怖后果,则尤其让更多人开始反思宗教普世的缺陷。宗教的普世问题在于通过信仰进行精神同化,而思想同化走的是愚民的路径,愚民路径虽然能达到同化和某种单一思想的普世,但直接结果仍是愚民。这使得在反思思想普世和普世伦理及其方法论问题的同时,不得不开始一种态度反思,尊重他者是最基本和起码的普世前提。而道德普世的杰出代表如儒家道德可谓是一个优秀例子。儒家的虚我尊他可以说是一种普世态度,在方法论意义上也可以说是一种仁术,即在不强制的谦虚中,在无目的干预的过程中,在拔高每个人的个体价值之后自然地达到其思想普世的隐在目的和自然效果。
[Abstract]:Religion, in a sense, can be said to be a universal ethic of extreme implementation and individual expansion through spiritual compulsory intervention, but the universal result of religion is not necessarily correct.The representative of modern western extremism, such as terrorism, makes more people start to reflect on the universal defects of religion.The universal problem of religion lies in spiritual assimilation through belief, while the path of ideological assimilation is the path of folly. Although the path of folly can achieve assimilation and the universality of a single thought, the direct result is still folly.This makes it necessary to start a kind of attitude reflection while reflecting on the universal thought, universal ethics and its methodology. Respect for others is the most basic and minimum universal premise.And the outstanding representative of moral universal such as Confucian morality can be said to be a good example.He can be said to be a universal attitude, and in a methodological sense, a benevolence, that is, in the course of unforcible modesty, in the process of aimless intervention.After raising the individual value of each person, he naturally achieves the universal purpose and natural effect of his thoughts.
【作者单位】：清华大学人文学院哲学系;
【基金】：北京市社会科学基金一般项目“民族与理学视阈下的元代文学性情伦略”(项目号:16WXB009)的阶段性成果
【分类号】：B920

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