噶举道次第初开山经典《解脱庄严论》之“噶当大手

发布时间：2018-04-21 06:17

本文选题：嘎举派 + 《解脱庄严论》　；参考：《青海民族大学》2017年硕士论文

【摘要】：波巴大师的著作《解脱庄严论》中描述了噶当派教法与大手印二者传承大河合而为一的研究。主要内容分为五章,描述如下:第一章:概述岗波巴大师主要的事迹与《解脱庄严论》的历史;第二章:论述嘎举派大手印与噶当派教法的产生历史;第三章:嘎举派大手印与噶当派教法合而为一的产生历史;第四章:《解脱庄严论》的科判与新旧版本之间的相互对比;第五章:噶当派教法与嘎举派大手印的普遍性与现在教法的趋势和未来传承发展的思考;密勒日巴尊者与噶当派祖师们的精华见地中涵盖了显密一切密意,对此概念作了详细的论述。《解脱庄严论》是涵盖密勒日巴尊者与噶当派祖师们的精华见地,包涵显密一切密意,借用觉悟噶当派对于各个不同根器而传述的三士道次第窍诀。对共同士夫的修法:在显宗中提到的空性见地用大手印的修法来阐述,并取名原始生修法。对不共利根者的修法:依据密勒日巴尊者所开示般,以大手印的修道法阐述如何成熟所化相续。总之,一切显密教意义都是为了对治烦恼而宣说,基道果的修法用大手印来阐述、如何到达即生成佛之道。阐述如何以凡夫见地趋入佛法妙道?已经趋入大乘道者,如何以菩提心来远离小乘道?显宗大乘道中所讲的道障世俗谛在密宗里可以显见智慧而用之修持、以这种方法让所化渐渐安置于更高的道,利用显密合修的方法不让所化虚度。也就是结合三士道和显密合修的大手印法开创了噶当派和大手印传承大河合二为一新见地,从而产生了达波嘎举派,从中又产生了嘎举派四大八小的传承支流。
[Abstract]:Master Boba's work on the Divinity describes the study of the integration of the Kadang sect and the handprint into one of the great rivers of inheritance. The main contents are divided into five chapters: the first chapter: an overview of the main deeds of Master Gomboba and the history of "the solemn Theory of liberation"; Chapter three: the history of the combination of the big handprints of the Gaju School and the Kadang sect, the fourth chapter: the comparison between the new and the old versions of "the solemn Theory of Freedom"; Chapter five: the universality of the Kadang sect and the large handprint of the Gajiu school, the trend of the present teaching method and the thoughts on the future inheritance and development; the essence of the Milarepa Venerable and the Kadang Patriarchs covers all the secret meanings. This concept is discussed in detail. "the solemn theory of liberation" is the essence of the Milarepa Venerable and the Kadang ancestors, it contains all the secret intention, and borrows the enlightenment Kadang party in the various root organs to spread the "three Scholars" to the second orifices. To the common Shifu's revision method: in the Xianzong mentioned in the emptiness ground uses the big handprint revision method to expound, and names the primitive living practice. The practice of non-profit: according to Milarepa's exhortation, it explains how to mature and continue with the large hand print. In a word, all the significance of the secret religion is to cure troubles and say that the practice of the Gidaogu to explain with the big handprint, how to reach that is to create the Buddha's way. How to approach the Dharma by ordinary people? Those who have moved into the Mahayana Taoism, how can they stay away from the Mahayana Road with a Bodhi mind? The worldly meaning of the Daoist barrier in the Mahayana Taoism can be practiced with wisdom in the tantrums. In this way, it can be gradually placed in the higher Tao, and the method of explicit conformability will not be allowed to be wasted. That is to say, the big handprint method combined with Sanshidao and Xianmi combined to create a new place for the Kadang School and the Great hand print inheritance River, thus creating the Dapoga School, from which there were four big and eight small tributaries of the Gaju School.
【学位授予单位】：青海民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B948

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