佛教经论中的“七支因果”理论与当今社会关系研究

发布时间：2018-04-26 14:25

本文选题：七支因果 + 菩提心　；参考：《青海民族大学》2017年硕士论文

【摘要】：众所周知,所谓佛陀宣说的妙法即一切以善意为本性的教法。经中云:“诸恶莫作,众生奉行,自净其意,是诸佛教。”佛教概括而言,对众生远离伤害,具足大悲之心,普及一切众生的一种教法。它不分社会、民族、国家、众生等的势力,民族、穷富是一视同仁的一种教法,那么;如何增生如此具足利益众生的菩提心呢?分别为自他交换与七支因果,在此文中主要阐述了无上的广大慈悲心一一七支因果论。佛教经论中的七支因果的法脉传承由印度大哲阿底峡尊者传入,其主要讲述了各大爱精神如何付诸于社会实践当中,当今社会,人的邪恶和烦恼尤为粗重,与日俱增,导致争执纷乱、战争、病疫、饥荒等灾难日益泛滥猖獗,若要想根除苦难,唯一的对冶办法就是常修菩提心、观修平等心,此发心不分贫富贵贱、仇敌亲友、所有修行之人能远离种种苦楚功。小之家庭和睦、民族团结、人人平等、社会和谐、大之众生平等、社会和谐、生态平衡。这样的法,在佛教中以外别处其难得,这样的教法不仅能让所有众生都得以和平共处,尤其的改善于世间人的很多不良行为。此论文由宗教学和社会学的对比方法来深入研究并联系社会的实际问题来确立新的价值观。第一章中依佛经一一引用经论,以宗教历史来探析七支因果论的传承源流以及如何绵延流传至西藏的历史。第二章中阐述了七支因果的定义、分类及相关的知识,如何实修此大悲心。第三章中主要阐述七支因果的法脉传承由印度大哲阿底峡尊者传入,逐渐融入藏传佛教的各大宗派当中,各派创立了其独特的修行风格,在藏地弘扬广大,蒸蒸日上。最后一章主要阐述了七支因果的精神价值对现代教育、社会和谐、民族团结、以及保护环境等对世间万物所起到的作用与影响,从而引出七支因果密切相联的佛教进展。
[Abstract]:As we all know, the so-called Buddha proclaims the magic method is all the teaching method based on the nature of good will. The sutras said: "all evil works, all living beings practice, self-purification of its meaning, is all Buddhism." Generally speaking, Buddhism is far from harming sentient beings, and has enough compassion to popularize a teaching method for all living beings. It does not distinguish between social, ethnic, state, sentient forces, nationalities, rich and poor is a kind of teaching method of equal treatment; so, how to grow so fully beneficial Bodhi heart of all living beings?!!! They are self-exchange and seven causality respectively. In this paper, we mainly expound the one-seven-branch causality theory of supreme compassion. The Dharma transmission of the seven branches of causality in the Buddhist sutras is introduced by the great philosophers of India. It mainly tells how the great love spirit is put into practice in the society. In today's society, the evil and vexation of human beings are particularly heavy and increasing. The only way to eradicate suffering is to practice Bodhicitta and cultivate peace of mind. There is no distinction between the rich and the poor, and the enemy's relatives and friends. All men of practice are free from all kinds of hardships. Small family harmony, national unity, equality, social harmony, social harmony, ecological balance. Such Dharma, which is rare in Buddhism, not only allows all living beings to coexist peacefully, but also improves many of the bad behaviors of people in the world. In this paper, the comparative methods of religion and sociology are used to deeply study and link with the practical problems of society to establish new values. In the first chapter, according to the Buddhist sutras, we use religious history to analyze the origin of the seven causal theories and how to spread them to Tibet. The second chapter expounds the definition, classification and related knowledge of the seven branches of causality. In the third chapter, it is mainly explained that the legalistic inheritance of the seven branches of causality was introduced by the great philosophers of India, and gradually merged into the major sects of Tibetan Buddhism, which created its unique practice style, carried forward the vast areas of Tibet, and flourished day by day. The last chapter mainly expounds the influence of the spiritual value of the seven causality on modern education, social harmony, national unity, and environmental protection on everything in the world, thus leading to the development of Buddhism, which is closely related to the seven branches of causality.
【学位授予单位】：青海民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B948

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