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海舍尔深度神学视阈中的崇高

发布时间:2018-04-27 04:14

  本文选题:深度神学 + 上帝 ; 参考:《山西大学》2006年硕士论文


【摘要】:深度神学是二十世纪最重要的犹太哲学家亚伯拉罕·约书亚·海舍尔先生提出的伟大神学概念。其研究主题是信仰的行为,目的在于勘测信仰的深度,信念由之生发的根基。海舍尔深度神学视阈中的崇高,不同与传统美学中的崇高概念,而是代表着永恒超越精神的伟大元素。崇高是希伯来《圣经》的独特品格。是事物比自身更伟大意义的一种无言的暗示,是一切事物最终所代表的东西。崇高并非终极,但它指向终极,在海舍尔看来,这个终极就是超越于此世的永恒上帝。 在海氏深度神学中,上帝是悲天悯人的神,能理解人的思想和处境。他寻觅人以实现在俗世中的目的。作为上帝的伙伴,人须对上帝觅人的行为做出积极回应,从而使自己的生存神圣而富有意义。崇高暗示着上帝神圣的行迹,指引人对上帝做出回应。要做到这一点,人须进行深刻的自我理解,理解人是谁、做人的意义是什么。这种对意义的寻求要求人实现自我超越,具有更加广阔的视野,力量和美无法满足这样的需要,所以对于崇高的关注和体验尤为重要。回应崇高能展示人类灵魂内在的伟大性,促使人按照与自身伟大存在相匹配的方式生活。 现代人注重实用,所以对崇高的兴趣极为淡漠。这种实用主义的生存观念除了给人带来物质的富足外,并不能改变人的根本生存困惑。海舍尔希望用崇高这种昔日智慧,医治现代人的精神痼疾,使他们抛却庸碌,重归圣洁的精神世界。全文共分四个部分阐述: 第一部分:以深度神学为前提,论述了海舍尔崇高观的主要内容和深刻内涵,并将其与崇高的美学概念做以区分。 第二部分:论述了在人神互相寻觅的过程中,崇高这种超越精神所发挥的积极作用。 第三部分:把崇高放在信仰的行为中去理解。通过神圣的行为对崇高进行再认识,以实现崇高自身的超越。 第四部分:现代人的生存面临种种问题,对崇高的漠视是造成这些问题的原因之一,因而海舍尔的崇高具有现实意义。重拾崇高能改善人的生存状态,从而向诗意栖居的生存理想靠近。
[Abstract]:Deep theology is a great theological concept put forward by Abraham Joshua Scholl, the most important Jewish philosopher in the 20th century. The purpose of this study is to investigate the depth and origin of belief. The sublime in Hescher's depth theology is different from the lofty concept in traditional aesthetics, but represents the great element of eternal transcendence spirit. Sublimity is the unique character of the Hebrew Bible. It is a silent implication of the greater significance of things than they are, and the ultimate representation of all things. Sublime is not the end, but it points to the Ultimate, which, in Hescher's view, is the eternal God beyond this world. In the deep theology of Hayes, God is a compassionate god who understands man's thoughts and circumstances. He sought men for his earthly purpose. As God's partner, man must respond positively to God's search for human beings in order to make his own existence sacred and meaningful. Sublimity implies God's holy deeds and guides man to respond to God. To do this, people must have a deep self-understanding, understand who people are, what is the meaning of life. This kind of search for meaning requires people to achieve self-transcendence, with a broader vision, strength and beauty can not meet such a need, so it is particularly important for noble attention and experience. Responding to sublimity reveals the inner greatness of the human soul and prompts people to live in ways that match their great existence. Modern people pay attention to practical, so the sublime interest is extremely indifferent. This pragmatic concept of existence can not change people's basic existence puzzles except to bring material abundance. Hescher hopes to cure the spiritual maladies of modern people with the lofty wisdom of the past, so that they can abandon the mediocrity and return to the holy spiritual world. The full text is divided into four parts: The first part: on the premise of deep theology, this paper discusses the main content and profound connotation of Hescher's loftiness, and distinguishes it from the sublime aesthetic concept. The second part discusses the positive role played by the spirit of sublime in the process of searching for each other. Part three: to understand sublimity in the act of belief. To realize the transcendence of loftiness through divine actions. The fourth part: the existence of modern people is faced with various problems, the indifference to sublime is one of the causes of these problems, so Hescher's sublime has practical significance. Regaining sublimity can improve people's living condition and thus close to the poetic living ideal.
【学位授予单位】:山西大学
【学位级别】:硕士
【学位授予年份】:2006
【分类号】:B978

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相关期刊论文 前3条

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3 傅有德;试论犹太哲学及其根本特征[J];哲学研究;1999年04期



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