关学、书院与民间信仰

发布时间：2018-04-29 15:35

本文选题：凤翔府 + 关学　；参考：《青海师范大学》2013年硕士论文

【摘要】：16至18世纪是凤翔社会的大转型期，是凤翔府社会经济、文化教育大发展的时期，也是关中理学与书院的发展期。关学思潮从某些程度上渗透到人的意识及社会生活的方方面面，，思想文化因素与社会转型的内在关系值得考究。本文对陕西凤翔府地区的关学、书院及民间信仰进行相关性的研究，探究其在那个时代相互影响的层面及程度。首先，关学及其哲人是书院的灵魂，书院是使关学得以传扬开来的有效形式，二者相辅相成不可或缺；关学与政治、宗教密切相关；重视实践是关学学者的共同特征，同时，作为对抗封建统治的一种手段，关学大师也崇尚隐士文化；关学具有显著的社会教化功能。其次，关学在民间有广泛的基础，成为了民间信仰的重要部分；民间信仰对书院文化、书院教育家们的思想体系的形成等有着不同程度的影响。
[Abstract]:The 16th to 18th century was the transition period of Fengxiang society, the development period of Fengxiang government's social economy, culture and education, and the development period of Guanzhong Neo-Confucianism and Academy of Classics. To some extent, the ideological trend of Guan study permeates people's consciousness and all aspects of social life, and the internal relationship between ideological and cultural factors and social transformation is worth studying. In this paper, the correlation of Guan, Academy and Folk beliefs in Fengxiang Prefecture of Shaanxi Province is studied, and the level and extent of their mutual influence in that era are explored. First of all, Guan school and its philosophers are the soul of the academy, the academy is an effective form of spreading Guan study, they complement each other indispensable; Guan study is closely related to politics and religion; attaching importance to practice is the common characteristic of Guan scholars, and at the same time, As a means to resist feudal rule, Guan Xue also advocated hermit culture. Secondly, Guan Xue has a broad foundation in the folk and has become an important part of the folk belief, which has a different degree of influence on the academy culture and the formation of the ideological system of the academies educationalists.
【学位授予单位】：青海师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：B933;G649.299;G529

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