论武陵山区的傩公傩母信仰

发布时间：2018-05-01 10:00

  本文选题：傩公傩母信仰 + 武陵山区　； 参考：《中华文化论坛》2017年10期

【摘要】：傩公傩母作为区域社会里相关民族信奉的神灵是不争的事实,但其普遍流传的民族和区域范围学术界存在不同的看法。就古代方志记载和近现代及今人调查报告来看,傩公傩母信仰普遍流传在黔、渝、鄂、湘毗邻的武陵山区,涉及的民族主要是土家、苗、侗、瑶、汉等民族。傩公傩母成为这一区域普遍的神灵信仰是文化涵化的结果,而"圣化"、"俗化"是傩公傩母信仰文化涵化的具体表现。比较而言,俗化比圣化更影响了傩公傩母作为地域社会神灵信仰的广泛接受。划干龙船在傩公傩母的俗化过程中发挥了关键作用。
[Abstract]:It is an indisputable fact that Nuo public exorcism mother, as the deity of the related ethnic groups in the regional society, has different views on the national and regional academic circles. According to the ancient records of local records and the investigation report of modern and modern people, the belief of Nuo Gong and Nuo mother is widely spread in the Wuling Mountain area adjacent to Guizhou, Chongqing, Hubei and Hunan. The nationalities involved are mainly Tujia, Miao, Dong, Yao, Han and so on. Nuo public exorcism mother became the result of culture acculturation, and "sacredness" and "vulgarization" were the concrete manifestation of Nuo public exorcism mother belief culture acculturation. In comparison, vulgarization more than sanctification affected the widespread acceptance of Nuo public exorcism as a regional social deity belief. Dragon-boat has played a key role in the vulgarization of Nuo Gong and Nuo mother.
【作者单位】： 贵州师范大学国际旅游文化学院;
【基金】：贵州师范大学资助博士科研项目“贵州傩堂戏的宗教社会学研究”(项目编号:社科博[2014]22号)阶段性成果
【分类号】：B933
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本文编号：1828829