建构“公民—民族—宗教”间的“叠合认同”——以基督教与伊斯兰教的对话为例

发布时间：2018-05-02 07:37

本文选题：中国信仰 + 耶伊对话　；参考：《西北民族大学学报(哲学社会科学版)》2015年04期

【摘要】：宗教对话是宗教界、学术界开展同一宗教内部不同派别之间、不同宗教信仰之间以及宗教与其他意识形态之间沟通、交流的活动。一般而言,宗教对话可分为教内对话、教际对话、圣(宗教)俗(社会)对话乃至宗教交往几个层面。本文所论耶伊对话,在强调宗教教义对话层面或宗教组织之间沟通活动的同时,亦特别关注以宗教信徒的行为及其所构成的交往关系,注重宗教之间交往互动的社会形式,注重考察基督教与伊斯兰教之间是否存在真实交往的可能性和社会空间。在此基础上探讨基督教与伊斯兰教交往的社会及公共性特征,建构一种与宗教对话并行不悖的"宗教交往论"。最重要的是在民族与宗教信仰方式之间建构和重构国家认同、公民认同、民族与宗教认同,将三种认同叠合在一起,同时又不丧失任一认同的固有特征,成就一种"公民——民族——宗教"之间的"叠合认同"方式。
[Abstract]:Religious dialogue is an activity of communication and exchange between different religious groups within the same religion, between different religious beliefs and between religions and other ideologies. Generally speaking, religious dialogue can be divided into interreligious dialogue, interreligious dialogue, sacramental (religious) (social) dialogue and even religious communication. The Yei Dialogue discussed in this paper, while emphasizing the level of religious dialogue or communication activities between religious organizations, also pays special attention to the behavior of religious believers and the social forms of interaction between religions, as well as the social forms of interaction between religions. Focus on the possibility and social space of the true communication between Christianity and Islam. On this basis, this paper discusses the social and public characteristics of the communication between Christianity and Islam, and constructs a theory of religious communication which goes hand in hand with religious dialogue. The most important thing is to construct and reconstruct the national identity, citizen identity, and ethnic and religious identity between ethnic and religious beliefs, so as to combine the three identities without losing the inherent characteristics of any identity. Achievement of a "citizen-nation-religion" between the "superposition" way.
【作者单位】：华东师范大学社会学系;
【基金】：国家社科基金重大研究项目“中国民间信仰研究”(项目编号:10&ZD113);“现阶段我国社会大众精神文化生活调查研究”(项目编号:12&ZD012)
【分类号】：B920

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