试论“一分为三”与巫术政治文化的关系——兼评庞朴先生的“一分为三”研究

发布时间：2018-05-13 16:04

本文选题：一分为三 + 巫术　；参考：《文史哲》2013年03期

【摘要】：庞朴先生把"一分为三"看作中华文化的标志是极富远见卓识的。但中华文化密码中的"一分为三",除了是一种认识论智慧外,更重要的是一种政治智慧,它的根生长于中国古代实际存在过,并对中国历史和文化产生过极其重要影响的巫术政治及其文化之中。考察巫术政治的形成过程,它是中国原始家族血缘制度的一种特殊形式,在远古"绝地天通"的巫术革命中,巫术走上政治舞台,与家族血缘权力相结合,使家族血缘制度从"民、神杂糅"的二元的图腾制形式,发展为"神-巫-民"三元的巫术制形式。由此,世界三分奠定了巫术政治的一系列观念和思想,贯彻于巫政合一,亲亲、尊尊的伦理和政治原则,仪式化的执政方式和神道设教等巫术政治之中。所以在中国历史上"三"绝不是一种悬浮无根的思想,而是与实实在在的政治制度联系在一起的,它是从这个制度上生长出来,并且为整个制度服务的。
[Abstract]:Mr Pang Pu's vision of dividing into three as a symbol of Chinese culture is very visionary. However, apart from an epistemological wisdom, what is more important is a political wisdom, the root of which was actually existing in ancient China, but the "split into three" in the code of Chinese culture is not only a kind of epistemological wisdom, but also a kind of political wisdom. And in the witchcraft politics and culture which have had the extremely important influence to the Chinese history and culture. Investigating the forming process of witchcraft politics, it is a special form of blood relation system of primitive families in China. In the ancient "Jedi Tiantong" witchcraft revolution, witchcraft came to the political stage and combined with clan blood power. From the dual totem system of "people, God and God", the system of blood relation of the family developed into the form of witchcraft of "God, witchcraft and people". Thus, the three parts of the world laid down a series of concepts and thoughts of witchcraft politics, which were carried out in the witchcraft politics such as the unity of witchcraft, the respect of relatives, the respect of ethics and political principles, the ritualized way of governing and the establishment of Shinto. Therefore, in the history of China, "three" is not a kind of ideology without roots, but is linked with a real political system. It grows out of this system and serves the whole system.
【分类号】：B992

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