幽冥世界的探访者
发布时间:2018-05-18 06:23
本文选题:女巫 + 仙娘 ; 参考:《广西民族大学》2015年硕士论文
【摘要】:巫术这个神秘的文化体系已经流传千年,学术界对其研究自18世纪初便已开始。但传统以来,学者们大多以男性巫师作为研究主体,男巫主导的仪式更是成为他们关注的重点。相反,女巫作为一个由女性组成的特殊群体,往往被学者们忽略。在瑶族社会当中,仙娘不仅是宗教信仰的担当者之一,也是宗教仪式的主持者之一。但她们作为人神之媒,在社会上的地位已大不如前,正是由于男性宗教职能者的存在,人们越来越认为女性不适合担当宗教师,她们的生活情况以及主持仪式的能力不断地被忽视,甚至遭到排斥。基于此现状,文章试图关注女巫的仪式能力和生活状况,并分析广西恭城过山瑶仙娘的社会角色,这样才能使边缘化的女巫走出边陲地带,走入宗教研究的重点视野中,同时这也有利于我们了解瑶族女性与宗教的关系,从而构建出一幅完整的瑶族民间宗教信仰图像。
[Abstract]:Witchcraft, a mysterious cultural system, has been around for thousands of years and has been studied by academia since the beginning of the 18 th century. Traditionally, however, most scholars take male wizards as their main research subjects, and the ritual dominated by wizards has become the focus of their attention. On the contrary, witches, as a special group of women, are often ignored by scholars. In the Yao society, XianNiang is not only one of the religious believers, but also one of the hosts of religious ceremonies. However, as the medium of human beings and gods, their status in society has been greatly reduced. It is because of the existence of male religious functionaries that women are increasingly regarded as unfit teachers. Their living conditions and their ability to conduct ceremonies are constantly ignored and even excluded. Based on the present situation, the article tries to pay attention to the ritual ability and living conditions of witches, and analyzes the social role of Yao XianNiang in Gongcheng, Guangxi. Only in this way can the marginalized witches walk out of the frontier and step into the focus of religious studies. At the same time, it is helpful for us to understand the relationship between Yao women and religion, so as to construct a complete picture of Yao folk religious belief.
【学位授予单位】:广西民族大学
【学位级别】:硕士
【学位授予年份】:2015
【分类号】:B992.5
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