孙膑崇拜的正统化脉络与地方化过程——以山东潍北地区瓦城大庙为个案

发布时间：2018-05-19 14:12

本文选题：孙膑崇拜 + 正统化　；参考：《华中师范大学学报(人文社会科学版)》2017年01期

【摘要】：战国时期著名军事家孙膑,经历了由历史人物进入神灵谱系的过程。明代以前在国家正祀中的边缘状态与进退的反复,以及明清以来沉降民间的地方化表达,反映了中国历代王朝的政治策略和地方社会发展之间的互动关系。正史中关于孙膑记载的简略,为后世留下了巨大想象空间。孙膑的神奇经历与非凡军事才华,是其得以神化的基础。在他身上体现出来的“良臣择主而事”的战国时期社会观念,与自身的残疾特征,以及难言善终的结局,是导致官方叙事对其多元评价的主要原因,并最终使其在国家正祀中撤废。在地方祠神信仰中,不仅体现出国家礼仪自上而下的渗透与推行,更是地方精英迎合国家大一统观念的主动援引并化为己用。山东潍北瓦城大庙的神主更替与“孙膑封地说”的在地化进程,有助于推进对国家正祀传统与地方化发展之间关系的深入理解。
[Abstract]:Sun Bin, a famous military strategist in the warring States period, experienced a process from historical figures to the pedigree of gods. The recurrence of the marginal state and the advance and retreat in the state worship before the Ming Dynasty and the local expression of the folk subsidence since the Ming and Qing dynasties reflect the interactive relationship between the political strategy and the local social development of the Chinese dynasties. The abridgement of Sun Bin records in official history left a great space for future generations to imagine. Sun Bin's magical experience and extraordinary military talent are the basis for its divinity. The social concept of the warring States period of "good officials choose the right thing" embodied in him, together with their own characteristics of disability, as well as the unspeakable end result, are the main reasons leading to the pluralistic evaluation of the official narration. Finally, it was abolished in the national ritual. In the belief of local shrines and deities, it not only reflects the infiltration and implementation of national etiquette from top to bottom, but also the local elite's initiative to appeal to the concept of national unification and turn it into their own use. The change of gods in Weibei Wacheng Damiao in Shandong Province and the process of localization of "Sun Bin's doctrine" are helpful to further understand the relationship between the tradition of national worship and the development of localization.
【作者单位】：山东大学儒学高等研究院;

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