原始祭祀礼仪与人类早期审美教化活动

发布时间：2018-05-20 23:14

本文选题：原始祭祀礼仪 + 巫术活动　；参考：《湖南大学学报(社会科学版)》2017年06期

【摘要】：原始祭祀礼仪活动应该就是人类审美教化的一种初始形态。其祭祀礼仪活动与审美教化是合一的。祭祀礼仪活动多以"巫术"为主,"巫"表演图腾舞蹈,"事神人之事",所谓身教胜于言教,向所有参与者潜移默化地传达出一种"敬畏"神灵的审美意识,通过敬畏心理的作用以实现审美教化效用。同时,原始宗教祭祀礼仪活动与宗族精神的凝聚密切相关,审美教化功效呈现出多元性。宗教祭祀礼仪活动所达成的人神和熙、天地圆融、人世和睦,一切都井然有序的场景,使参与者通过强烈的情绪感染而获得一种潜移默化的熏陶。
[Abstract]:Primitive sacrificial rites should be an initial form of human aesthetic enlightenment. Its ritual activities and aesthetic enlightenment is a unity. The ritual activities of sacrificial rites are mainly "witchcraft", "witches" perform totem dance, "things of God and people", so called personal education is better than teaching, and imperceptibly conveys a kind of aesthetic consciousness of "awe" to all participants. Through the function of awe psychology to realize the effect of aesthetic enlightenment. At the same time, the primitive religious ritual activities are closely related to the agglomeration of clan spirit, and the efficacy of aesthetic enlightenment is diversified. The ritual activities of religious sacrifice, such as the harmony of the heaven and earth, the harmony of the world and the order of the world, enable the participants to obtain a kind of imperceptible edification through the intense emotional infection.
【作者单位】：四川师范大学法学院;
【基金】：国家社科规划基金项目:中国古代环境美学思想专题研究(13AZD029) 四川省美学与美育研究中心项目:法美学视域下的国家法制形象研究(16Y018)
【分类号】：B933

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