马图里迪及其教义学思想

发布时间：2018-05-20 23:41

本文选题：伊斯兰教 + 马图里迪　；参考：《世界宗教研究》2015年06期

【摘要】：中国伊斯兰教的教义学,理论上一般认为接受了正统的马图里迪教义学派的思想。然而,马图里迪及其教义学的主要思想和理论学说,在中国伊斯兰教的研究中,尚显薄弱。鉴于此,本文在回溯伊斯兰教义学发展史的基础上,重点对马图里迪其人、著述、学统、著名人物及由此形成的教义学派作了较为详细的探讨。同时,对马图里迪教义学中所讨论的真主本体和属性等两个最为重要的教义思想作了初步研究。认为马图里迪的教义学及其学派,既坚持了伊斯兰教义学传统,又有创新和发展,其思想适中而不偏倚,温和而不偏狭,对中国穆斯林教义学产生了深远的影响。因此,加强马图里迪教义学思想与中国穆斯林教义学思想关系的研究,对我们今天进一步研究中外伊斯兰教史、中国伊斯兰经学教育史、世界宗教史以及中外文化交流史无疑有所裨益。
[Abstract]:The dogmatics of Islam in China, generally thought to have accepted the orthodox Mathuriti school of thought. However, Mathuriti and his main ideas and theories of dogmatics are still weak in the study of Islam in China. In view of this, on the basis of looking back to the history of the development of Islamic righteousness, this paper focuses on the study of Mathuriti's people, writings, academic systems, famous figures and the dogmatic schools formed therefrom. At the same time, this paper makes a preliminary study of the two most important doctrinal thoughts, such as the noumenon and attribute of God, which are discussed in Mathuriti's dogmatics. The author thinks that Mathuriti's dogmology and its school, which not only adhere to the tradition of Islamic righteousness, but also innovate and develop, have a profound influence on Chinese Muslim dogmatics. Therefore, to strengthen the study of the relationship between Mathuriti's doctrinal thought and Chinese Muslim dogmatic thought, and to further study the history of Islam at home and abroad and the history of Chinese Islamic classics education today, The history of world religion and the history of cultural exchange between China and foreign countries are undoubtedly beneficial.
【作者单位】：陕西师范大学西北民族研究中心;
【基金】：2012年国家社科基金资助项目《明清时期经堂教育及其思想研究》(批准号:12BZJ027)的阶段性成果
【分类号】：B968

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