当前位置:主页 > 社科论文 > 宗教论文 >

现代日本的新灵性运动的研究

发布时间:2018-05-27 00:09

  本文选题:新灵性运动 + 新时代运动 ; 参考:《北京外国语大学》2017年硕士论文


【摘要】:世间瞬息万变。处在剧变旋涡中心的人们不得不每天面对这样的现实。一直以来,佛教、神道教、基督教等的传统宗教,为人们所信仰的宗教世界观的构建提供了知识基础。传统宗教作为正统世界观,千百年来已经深入到整个社会。但是,随着近代自然科学的兴起,传统宗教世界观的正统性和合理性遭到质疑,一直以来传统宗教世界观把持着人们的精神世界,近代科学合理世界观的出现摧毁了传统宗教世界观构建的迷梦。在这种情况下,科学合理世界观代替传统宗教,成为正统世界观,而传统宗教世界观渐渐滑向社会边缘。然而,正当人们认为有了新的心灵居所,这个看似完美的近代科学合理世界观也开始频遭质疑,人们又一次走入心灵荒废的窘境。有没有不同于传统宗教世界观,不同于近代科学合理世界观的第三条道路呢?新灵性运动就是在这样的背景下,顺应时势而现,给人们提供了另一种宗教性的解决办法。新灵性运动作为人类精神进化史中的一次大革命,主张不依附于超自然的存在,重视依靠个人的意识升华和灵性觉醒,达到自我升华、自我实现、自我超越。同时,森冈正博提出了 "第三条道路"。所谓第三条道路,是指不依懒于宗教的信仰,任何时候都不放弃自我独立思考,用自己的眼睛、头脑、身体、语言解决自身产生的问题的一种生存方式。从实质上,森冈正博所提出的第三条道路和新灵性运动是相通的。作为提供新的世界观的宗教运动,新灵性运动又和传统宗教,新时代运动有着深远的联系。现在在全世界,新灵性运动的加入者正在不断增加。人们为什么会选择投身于这样的一个文化运动、社会运动、宗教运动呢?至今为止的宗教社会学中,关于加入宗教的理由,许多学者提出了自己的看法。从整体来看,加入宗教的理由大多是在现实生活中受到心灵上的伤害或是感受到危机等,需要向宗教中寻求精神治愈和慰藉。而且以新灵性运动为调查对象的研究也相对较少。本文在向读者展示新灵性运动的全貌的基础上,探求了加入新灵性运动的理由。具体来说,提出假说,并运用问卷调查的方式,对一部分日本人进行宗教意识调查,最后得出结论:从内因方面来看,自我升华、自我实现、自我超越的愿望,是人们加入新灵性运动的不可忽视的主要原因。本文主要由五章构成。序章对论文的问题意识、研究目的和研究方法、研究意义进行了简要说明。接下来三章是本文的主要论述部分。第一章主要介绍新灵性运动的全貌。具体是从新灵性运动的概念、世界观和先行研究的角度、新灵性运动和传统宗教的角度、新灵性运动和新时代运动的关系这样三个角度展开的。第二章对加入新灵性运动的理由提出假说,并展开问卷调查,进行分析,最后得出结论。第三章是综合考察,包括对问卷结果的整合,走进现代宗教的新视点。最后终章回顾全文,重述结论,进行简单总结及对新灵性运动的展望。
[Abstract]:The world is changing rapidly. People in the center of the upheaval have to face the reality every day. The traditional religions, such as Buddhism, divine education and Christianity, have provided a knowledge base for the construction of the religious worldview that people believe. With the rise of modern natural science, the orthodoxy and rationality of the traditional religious world view has been questioned. The traditional religious world view has been holding the spiritual world of people. The appearance of modern scientific and rational world view has destroyed the dream of constructing the traditional religious world view. In this situation, the scientific and rational world outlook instead of the traditional religion is the one. As the orthodox worldview, the traditional religious worldview has slid to the edge of society. However, as people think of a new spiritual residence, this seemingly perfect modern scientific and rational worldview has also begun to be questioned again and again. The third path of the world view, the new spirituality movement is in this context, conforming to the current situation and providing people with another religious solution. As a revolution in the history of human spiritual evolution, the new spirituality movement advocates not attached to the supernatural existence, and depends on the sublimation of individual consciousness and spiritual awakening. By self sublimation, self fulfillment and self transcendence, Morioka Masahiro puts forward "third roads". The so-called Third Road refers to a way of living without abandoning the faith in religion, at any time, without giving up self independent thinking, using his eyes, mind, body, and language to solve its own problems. In essence, Morioka Masa The third roads put forward by the bloomer are interlinked with the new spiritual movement. As a religious movement to provide a new world view, new spiritual movement has a profound link with traditional religion and the new era movement. Now the new spiritual movement is increasing in the world. In the religious sociology so far, many scholars have put forward their own views on the reasons for joining religions. From the whole, the reasons for joining religions are mostly in the real life being hurt by the mind or feeling the crisis, and need to seek spiritual healing and consolation to religion. The study of the new spiritual movement is relatively small. On the basis of showing the full picture of the new spiritual movement to the reader, this article explores the reasons for joining the new spirituality movement. Specifically, the hypothesis is put forward and the questionnaire survey is used to investigate some Japanese religious consciousness, and finally the conclusion is drawn from the internal cause. To see, self sublimation, self realization and self transcendence are the main reasons that can not be ignored for people to join the new spiritual movement. This article is mainly composed of five chapters. The preface is a brief description of the problem consciousness, research purpose and research methods, and the significance of the study. The next three chapters are the main part of this article. The first chapter is the main introduction. The full picture of the new spirituality movement is carried out in three angles from the concept of the new spiritual movement, the view of the world and the previous study, the angle of the new spiritual movement and the traditional religion, the relationship between the new spirituality movement and the new age movement. The second chapter puts forward the hypothesis of the idea of joining the new spirituality movement, and carries out a questionnaire to analyze, The third chapter is a comprehensive survey, which includes the integration of the results of the questionnaire and the new view of modern religion. The final chapter reviews the full text, restates the conclusion, and makes a brief summary and prospects for the new spiritual movement.
【学位授予单位】:北京外国语大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:B91

【参考文献】

相关期刊论文 前4条

1 申振钰;;“新时代运动”:一种重灵性反科学思潮[J];科普研究;2012年02期

2 李钧鹏;;新兴宗教运动十题:社会学研究的回顾[J];世界宗教文化;2011年06期

3 李永;高萍;张宇鹏;;从马斯洛的需要层次理论看宗教信仰心理[J];西安社会科学;2010年01期

4 叶舒宪;“新时代”运动的文学冲击波——从《塞来斯廷预言》到《哈利·波特》[J];文艺理论与批评;2002年02期



本文编号:1939529

资料下载
论文发表

本文链接:https://www.wllwen.com/shekelunwen/zjlw/1939529.html


Copyright(c)文论论文网All Rights Reserved | 网站地图 |

版权申明:资料由用户03698***提供,本站仅收录摘要或目录,作者需要删除请E-mail邮箱bigeng88@qq.com