全真龙门派在清初的另一种生存境遇——对潘静观及其《道德经妙门约》的考察

发布时间：2018-05-27 02:21

本文选题：龙门派 + 潘静观　；参考：《华中师范大学学报(人文社会科学版)》2014年06期

【摘要】：在王常月江南弘道、中兴全真之前,常州地区就存在着一个以朱元育为首的全真龙门派宗教团体,这个团体中的佼佼者潘静观的人生却为我们展现了龙门派在清初的另一种生存境遇。潘静观是龙门派第五代之嫡传弟子,他的存世著作《道德经妙门约》一书体现了较为明显的全真色彩。但他同时又积极参与当地的一个吕祖扶乩团体,并在其中占据了领袖的位置,他们自立太乙法派。此外,他还以《净明忠孝录》传授弟子,并以传承净明派为己任。作为龙门派弟子的潘静观并没有试图去发扬壮大龙门教派,而是在与其他道派以及民间信仰的互动中使其身份变得复杂。对潘静观的考察,有助于丰富和深化我们对清初龙门派生存境遇的认识。
[Abstract]:Before Wang Changyue's Jiangnan Hongdao and Zhongxing Quanzhen, there was a Quan Zhen Longmen religious group headed by Zhu Yuanyu in Changzhou. Pan Jingguan, one of the best in this group, showed us another kind of survival situation of Longmen School in the early Qing Dynasty. Pan Jingguan is a disciple of the fifth generation of Longmen School. But he also took an active part in a local Luzhufu team, in which he occupied the leadership position. In addition, he imparted his disciples to the Ching Ming Book of loyalty and filial piety, and made it his duty to pass on the Jingming School. Pan Jingguan, a disciple of the Longmen sect, did not try to expand the Longmen sect, but complicated his identity in the interaction with other Taoism and folk beliefs. The investigation of Pan Jingguan is helpful to enrich and deepen our understanding of the survival conditions of Longmen School in the early Qing Dynasty.
【作者单位】：华中师范大学道家道教研究中心;
【基金】：国家社科基金项目“湖北道教史”(10BZJ020)
【分类号】：B958

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