舍勒与宋明儒者论一体感——一项现象学的与比较宗教学的探究

发布时间：2018-05-31 23:25

本文选题：现象学 + 比较宗教学　；参考：《世界宗教研究》2017年04期

【摘要】：舍勒试图在对一体感之本质的现象学描述和对不同文化圈中一体感现象的比较宗教学研究之间架设一座可以沟通的桥梁,但他几乎没有注意到古代中国的思想传统对于宇宙同一感的讨论,特别是没有涉及宋明儒学有关"万物一体"的思想。宋明儒者的"万物一体"说含有形上学、体知修身学以及社会政治意涵等维度,它对于"一体感"的比较宗教学探究深富意义。根本上,舍勒的"一体感"和儒家的"万物一体"说最终都要面对当时代的社会政治现实,都有"淑世"的精神和抱负,而且都面临着唤醒或通达"同一感"和"万物一体"感的要务,相较于舍勒那里略显神秘的方式而言,儒家传统不仅可以丰富"宇宙同一感"的理想类型(形式面),而且可以在工夫论-伦理学的层面为"重新培养出宇宙同一感"提供新的、可实践的技艺。
[Abstract]:Scheler tries to build a bridge between the phenomenological description of the nature of the sense of oneness and the comparative religious studies of the phenomenon of one-sense in different cultural circles. But he hardly paid attention to the discussion of the sense of Universe in the ancient Chinese tradition, especially about the thought of "everything as one" in Song Ming Confucianism. Song Ming's theory of "integration of all things" contains the dimensions of metaphysics, body knowledge and self-cultivation, as well as social and political implications, which is of great significance to the comparative religious study of "sense of unity". Fundamentally, Scheler's "sense of unity" and Confucianism's "unity of all things" both ultimately have to face the social and political realities of the times, and both have the spirit and ambition of "being in the world." And they are all faced with the imperative of awakening or understanding the sense of "unity" and "unity of all things", in comparison with the somewhat mysterious way in which Shiller is concerned, The Confucian tradition can not only enrich the ideal type of "Universe sense" (formal aspect), but also provide new and practical skills for "recultivating the same sense of Universe" in the aspect of Gongfu theory and ethics.
【作者单位】：中山大学哲学系、现象学研究所;
【基金】：2012年度国家社科基金青年项目(项目号:12CZX047)的阶段性成果
【分类号】：B920

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