宗教敬畏心态与“礼”之效能提升

发布时间：2018-06-01 05:44

本文选题：礼 + 原始宗教礼仪　；参考：《西南政法大学学报》2017年03期

【摘要】："礼"之效能提升离不开其神圣性与敬畏心态的作用。"礼"起源于"事神致福"的原始宗教祭祀活动,后来则演变为维护社会稳定的规章制度、道德规范以及行为准则。正由于"礼"的原初为原始宗教礼仪,在这种礼仪上,献祭、颂神、祈福等活动都具备一定程序,从而致使"礼"在源起意义上就具有一种"神"性化色彩,其本身就具有一种神秘性与神圣性。所以,尊"礼"、循"礼"、守"礼"、践"礼"必须持有一种尚诚、真诚、敬畏的心态。诚敬、敬畏、恭敬是实现"礼"之效用提升的保证,是确保祭祀礼仪活动中"天人""神人"沟通的精神支柱,更是健全社会关系的重要保障。
[Abstract]:The enhancement of the efficiency of Rites can not be separated from the role of sacredness and reverence. " The ritual originated from the primitive religious sacrifice activities of "the matter god and the blessing", and later evolved into the rules and regulations, the moral standard and the code of conduct to maintain the social stability. It is precisely because the "ritual" was originally a primitive religious rite that such activities as offering sacrifices, praising gods, praying for blessings and so on have certain procedures, resulting in the "ritual" having a "divine" color in its origin. It itself has a mystery and sanctity. Therefore, respect "ritual", follow "ritual", observe "ritual", practice "ritual" must hold a state of mind of sincerity, sincerity and awe. Sincerity, reverence and reverence are the guarantee to realize the promotion of the utility of "propriety", the spiritual pillar to ensure the communication between "Heaven and Man" and "God and Man" in the ritual activities of sacrifice, and the important guarantee to perfect social relations.
【作者单位】：四川师范大学法学院;四川师范大学文学院;
【基金】：2011年度国家社科规划基金项目“古代礼法文化与原始宗教意识研究”(11XFX003)
【分类号】：B920

【参考文献】