论葛洪的“人间神仙”观

发布时间：2018-06-01 14:26

本文选题：葛洪 + 道教　；参考：《西藏民族学院》2007年硕士论文

【摘要】： 葛洪是道教哲学发展史上承前启后的重要人物,他创立了神仙道教,建构了神仙体系。他的神仙思想融儒入道,促进了道教的理论走向成熟。他主张道德教化作为修仙条件的观点促使道教获得了官方的支持,道教地位从此得到了提升。他的神仙观突出特色是把人间和神仙紧密相连,主要内涵包含神仙在人间确有存在说,神仙品第说,在人间可以修炼成仙说三个方面。服食金丹可以急速成仙的理论和在现世中修炼而不必遁世的修仙模式是他对道教的改革和创新的表现,这些成果对以后道教的发展影响深远。他的“人间神仙”观的产生有着深刻的社会原因。他的“人间神仙”观在道教哲学发展史上有着重要的价值,尤其在生命哲学,人生哲学和科学思维等贡献上。他的锐意改革意识,“我命在我不在天”的乐观进取精神和注重道德教化的做法对于当前道教的繁荣,和谐社会的构建提供了有益的借鉴作用。
[Abstract]:GE Hong is an important figure in the history of Taoist philosophy. His immortal thought melts Confucianism into Taoism and promotes the maturity of Taoist theory. His idea of moral enlightenment as a condition for immortality helped Taoism gain official support, and Taoism's status was raised. His idea of immortality is characterized by the close connection between human beings and immortals. The main connotations include the theory of the existence of gods in the human world, the theory of immortals, and the three aspects of the theory of immortals that can be cultivated in the world. The theory that Jin Dan can rapidly become a fairy and the mode of practicing immortals in this world without reclining from the world are his manifestation of Taoism reform and innovation. These achievements have a profound influence on the development of Taoism in the future. There are profound social reasons for the emergence of his view of the world immortals. His view of immortals is of great value in the history of Taoist philosophy, especially in the contributions of philosophy of life, philosophy of life and scientific thinking. His determined reform consciousness, the optimistic enterprising spirit of "my destiny is not in the sky" and the practice of paying attention to moral education have provided a useful reference for the prosperity of Taoism and the construction of a harmonious society.
【学位授予单位】：西藏民族学院
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B958

【引证文献】