蒙古地区萨满教及克旗祭敖包的特点

发布时间：2018-06-05 12:15

本文选题：蒙古地区 + 萨满教　；参考：《世界宗教文化》2016年01期

【摘要】：本文主要论述了蒙古地区萨满教的由来过程、蒙古族人对萨满教的认知、萨满教的法器法物,以及萨满与蒙古人称"孛额"(Buge)的圣者代言人和蒙古人崇拜"长生天"(Mengke tengri蒙克腾格里)的关系等问题。从古至今,蒙古草原传承着历史悠久又较有代表性的克旗祭敖包仪轨这一文化遗产,本文着力探讨了萨满教与后来传入的佛教对蒙古族人民社会生活的影响,以田野调查研究的成果展现给大家。同时借助蒙藏文献对蒙古敖包文化的内涵、种类以及如何建造敖包、祭祀敖包的礼仪等进行梳理分析,从中也可以领略世代相传的蒙古草原文化,这种文化为草原人民与自然和谐共处、安居乐业起着积极的促进作用,可以认为是萨满文化与佛教文化互鉴的结果。
[Abstract]:This article mainly discusses the origin process of Shamanism in Mongolia, the cognition of the Mongolian people to Shamanism, the legal weapons and objects of Shamanism, the relationship between shaman and the "Buge" saints, and the relationship between the "Mengke Tengri Monck Tengger" and the Mongol worship. From ancient times to the present, the Mongolia grassland inherits the history. For a long time and more representative of the cultural heritage of the Kira ceremony, this article focuses on the influence of Shamanism and later Buddhism on the social life of the Mongolian people, and presents the achievements of the field investigation and research. At the same time, the connotation of the Mongolia OBO culture, the types and how to build the obobao and the sacrificial Ao, are also used. The etiquette of the package is combed and analyzed. From it, we can also appreciate the Mongolia prairie culture, which is passed from generation to generation. This culture is a harmonious coexistence of the people of the prairie and nature, and plays a positive role in promoting peace and happiness. It can be regarded as the result of the mutual learning of Shaman culture and Buddhist culture.
【作者单位】：中国社会科学院世界宗教研究所;
【分类号】：B933

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