素王、方仙与赤龙——谶纬中所见的儒家与道教之互动

发布时间：2018-06-09 11:38

  本文选题：素王 + 方仙　； 参考：《云南大学学报(社会科学版)》2016年01期

【摘要】：在勃兴于两汉之际的谶纬传统中,孔子的形象由战国时期的君子及圣人转变为神圣的素王,学界多以此认为自董子之后的儒家宗教化更趋明显,然而,作为政治谶语的素王形象的根基实为刘汉政权提供合法性的神圣历史。在谶纬传统中,自方仙及黄老转化的神仙信仰及养生方术体现了两汉之际儒道信仰分工。赤龙与素王的神权政治与黄老方仙的长生之术在谶纬文书中的互动凸显了两汉之际信仰的两种向度。文章寄望于在细致的文本研究之前提出一个方向性和线索性的论点,并为进一步的文献梳理提供方向。
[Abstract]:In the divination tradition of the Han Dynasty, Confucius's image was transformed from the gentleman and sage to the sacred king of the Warring States period. The academic circles thought that the Confucian Religion after the Dong Zi was more obvious. However, the foundation of the image of the prime minister, as a political prophecy, was the sacred history of providing the legitimacy of the right of Liu Hanzheng. The belief in the gods and the cultivation of the immortals, which are transformed by Fang Xian and Huang Lao, reflect the division of Confucianism and Taoism between the two Han Dynasties. The interaction between the theocratic politics of the red dragon and the prime minister and the long life of the old Huang Lao Fang in the prophecy of the prophecy highlights the two degrees of belief in the Han Dynasty. The article hopes to put forward a direction and line before the careful study of the text. A few points and provide directions for further literature review.
【作者单位】： 北京大学;
【分类号】：B222;B958
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本文编号：1999596