经幡与十字架共舞—巴东宗教文化生态研究

发布时间：2018-06-19 14:55

本文选题：巴东 + 宗教文化生态　；参考：《西南民族大学》2012年硕士论文

【摘要】：本论文主要研究巴东①藏族村寨由佛教和天主教组成的宗教文化生态，即宗教生态系统内各宗教之间的互动整合、各宗教信徒之间的关系及宗教与其所处人文社会环境之间的关系等，从宏观、中观、微观②三个层面进行分析研究。陈晓毅博士对青岩宗教生态的研究为本论文提供了重要的理论范式，，这对笔者研究巴东宗教文化生态有着借鉴意义，通过对陈晓毅博士描述的青岩宗教文化现象的比较，笔者对巴东宗教生态文化进行了思考，运用生物学概念“嫁接”式原理对巴东宗教生态文化现象进行了概括说明，提出“嫁接式”的宗教生态模式。本论文由四个章节组成：第一章为巴东宗教文化生态背景。从地理环境及人文环境两个方面进行分析，说明巴东宗教文化生态的形成与其所处地理、人文环境是分不开的。第二章为巴东宗教文化生态的形成。本章从苯教的传入到藏传佛教宁玛派的传入、再到天主教的传入并形成三种宗教格局，在这过程中，分析各个宗教对巴东社会产生了怎样的影响，传统文化在外来宗教文化的冲击下面临哪些问题，各宗教间面临哪些冲突等等，从各宗教的历史演进和共识互动等说明外来宗教本土化的必然性。第三章为宗教生态系统内宗教与信徒的互动。本章以佛教与天主教为宗教生态内容，分析在宗教生态系统内各宗教组织及宗教仪式的互动关系。另外，本章通过对巴东传统习俗婚丧、禁忌、生产协作等的描述，分析各宗教及各宗教信徒在现阶段的互动交涉及混融共生状况。第四章为“嫁接”式的宗教文化生态模式——“同根而异果”。本章从天主教的本土化入手，分析巴东宗教生态系统的特点及组织结构，并运用族群认同的观点对这一文化现象进行分析，最后用生物学概念“嫁接”式原理对此进行概括说明，提出“嫁接”式的宗教文化生态模式。
[Abstract]:This paper mainly studies the religious and cultural ecology of Padong 1 Tibetan village, which is composed of Buddhism and Catholicism, that is, the interaction and integration of different religions in the religious ecosystem. The relationship between the followers of various religions and the relationship between religion and their humanistic and social environment is analyzed and studied from three aspects: macroscopic, meso and microcosmic. Dr. Chen Xiaoyi's research on Qingyan religious ecology provides an important theoretical paradigm for this thesis, which is of great significance for the author to study Padang's religious and cultural ecology, and through the comparison of Qingyan's religious and cultural phenomena described by Dr. Chen Xiaoyi, In this paper, the author thinks about the religious ecological culture in Padang, explains the phenomenon of religious ecological culture in Padang by using the biological concept of "grafting", and puts forward the religious ecological mode of "grafting". This thesis consists of four chapters: the first chapter is the ecological background of Padang religious culture. From the two aspects of geographical environment and humanistic environment, it is shown that the formation of Padang's religious and cultural ecology is inseparable from its geography and humanistic environment. The second chapter is the formation of Padang religious and cultural ecology. In this chapter, from the introduction of Benism to the introduction of Nimah sect of Tibetan Buddhism, then to the introduction of Catholicism and the formation of three religious patterns, in the process, the author analyzes the influence of various religions on Padang society. What problems traditional culture faces under the impact of foreign religious culture, what conflicts each religion faces, and so on, which explains the inevitability of localization of foreign religions from the historical evolution and mutual understanding of each religion. The third chapter is the interaction between religion and believers in the religious ecosystem. This chapter takes Buddhism and Catholicism as religious ecological contents and analyzes the interaction of religious organizations and religious rituals in the religious ecosystem. In addition, by describing the traditional customs of Padang, such as marriage and mourning, taboos, production cooperation and so on, this chapter analyzes the intercommunion of various religions and religious believers at the present stage involving mixing and symbiosis. The fourth chapter is the "grafting" type of religious and cultural ecological model-"the same root but different fruit." This chapter begins with the localization of Catholicism, analyzes the characteristics and organizational structure of Padang's religious ecosystem, and analyzes this cultural phenomenon with the viewpoint of ethnic identity. In the end, the principle of "grafting" is used to explain the concept of "grafting", and the ecological model of religious culture is put forward.
【学位授予单位】：西南民族大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：B949

【相似文献】