“伊儒会通”的典范:云南学派的形成及其特征

发布时间：2018-06-19 23:43

  本文选题：“伊儒会通” + 云南学派　； 参考：《北方民族大学学报(哲学社会科学版)》2017年01期

【摘要】："伊儒会通"泛指伊斯兰文化与以儒家文化为核心的中国传统文化之间的交流与融合,实现"伊儒会通"是伊斯兰教中国化的主要路径。明清时期,云南出现了一批穆斯林学者,他们改革经堂教育,开展"以儒诠经""以回补儒"的活动,形成了一个富有地域特点和学术传统的学术派别——云南学派。云南学派的形成与当地宽松的政治环境、源远流长的儒学传统、持续增长的穆斯林人口、"经汉两通"人才的推动密不可分。在伊斯兰教中国化的历史进程中,云南学派的"述作并重""中阿并授""回儒兼修"等学术经验值得关注。
[Abstract]:The "Iran Confucianism conference" refers to the exchange and integration of Islamic culture and the traditional Chinese culture centered on the Confucian culture. The realization of the "Iran Confucianism" is the main path for the Chinese transformation of Islam. In the Ming and Qing Dynasties, a group of Muslims appeared in Yunnan. The Yunnan school, an academic school with rich regional characteristics and academic traditions, the formation of the Yunnan school and the local liberal political environment, the long history of Confucianism, the continued growth of the Muslim population, and the promotion of "the two links of the Han Dynasty" are inseparable. In the historical process of the Sinicization of Islam, the "Narration of the Yunnan school is equal" The academic experience is worthy of attention.
【作者单位】： 南京理工大学公共事务学院;
【基金】：国家社会科学基金项目“刘智《天方性理》的整理、翻译及研究”(15AZJ0005) 中央高校基本科研业务费专项资金项目(AE1500-23)
【分类号】：B968
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本文编号：2041869