冷战的宗教起源与宗教批评——由教宗庇护十二世到修士默顿的天主教思想传统

发布时间：2018-06-25 23:30

本文选题：冷战 + 天主教　；参考：《南京政治学院学报》2017年01期

【摘要】：冷战的意识形态起源远比人们通常想象的要复杂。由于社会主义运动广泛的国际影响,两大阵营的意识形态分歧之中其实存在着对话与沟通的潜在空间。可惜的是,这一理论上存在的和平互动可能性并没有能够在国际政治中较快地转化为现实。在二战以后东西方关系迅速恶化的进程中,罗马天主教会与苏联的困难关系既出自"主义"之分歧,也有具体的政治和政策的因素。在苏联与教廷之间,基于意识形态对立形成的紧张对峙原本可以通过对话协调,但是却因为政治和政策的因素自20世纪20年代后期开始不断恶化,在庇护十二世在职期间达到十分严重的地步。而在约翰二十三世1958年就职以后,这一态势开始逐渐改变。以美国修士托马斯·默顿为代表的天主教反战和平人士尖锐地批评冷战和越南战争,并且质疑资本主义社会的一些本质属性。他们坚持认为,牢固的世界和平必须建立在正义的社会和国际秩序之上。
[Abstract]:The ideological origins of the cold war are much more complex than is commonly thought. Due to the extensive international influence of the socialist movement, there is in fact a potential space for dialogue and communication in the ideological differences between the two camps. Unfortunately, this theoretical possibility of peaceful interaction has not been translated more quickly into reality in international politics. In the course of the rapid deterioration of East-West relations after World War II, the difficult relationship between the Roman Catholic Church and the Soviet Union came from the differences of "doctrine" and specific political and policy factors. The tense confrontation between the Soviet Union and the Holy see, based on ideological antagonism, could have been reconciled through dialogue, but it has worsened since the late 1920s because of political and policy factors. It reached a very serious point during the tenure of asylum XII. But after John 23 took office in 1958, this situation began to change gradually. Catholic anti-war peacemakers represented by American monk Thomas Merton sharply criticized the Cold War and the Vietnam War and questioned some essential attributes of capitalist society. They insisted that a firm world peace must be based on a just social and international order.
【作者单位】：北京大学历史学系;
【分类号】：B976.1

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