基督宗教神秘主义视角下“至善”和个体道德关系的建立

发布时间：2018-06-28 21:47

本文选题：神秘主义 + 道德　；参考：《中国政法大学》2016年硕士论文

【摘要】：科学求实,哲学求真,艺术求美,宗教求善。科学和哲学都可以用理性的方法,但宗教和艺术却更多倾向于人类的感情。试图用理性的方法来研究非理性的感情,使得我们对宗教产生混乱,无法真正认识到宗教深刻的内涵。因此我们需要改变思路,从另一个方向来论证非理性的意义。神秘主义作为理性与非理性的交织,成为我们研究宗教问题的重要视角,而研究宗教“至善”问题的时候,选取神秘主义作为研究视角,则可以兼顾理性方法和宗教情感,从而更加全面地掌握宗教中“善”的内涵。本文通过研究基督宗教历史上各神秘主义者,将神秘主义中至高存在与经验个体的互动关系与“至善”和个体道德之间对应起来,辨析这“两对互动”之间的交错关系,分析至高存在何以能够与经验个体相联系,经验个体与至高存在之间的合一又何以可能；同时探讨至善如何与个体道德相关联,以及个体道德通过何种方式响应至善。文章最终得到“至善”和个体道德关系的建立与至高存在与信仰者关系的建立步调一致且相互关联这个结论,并同时指出,这“两对互动”相互之间关系的建立在神秘主义的视野中高度统合。在探讨过程中,我们将目光始终集中在神秘主义上,一方面为审视人神统合提供了更加宽阔的视角,另一方面也为个体道德提供了超越的意义,进而使得道德的含义不再仅限于人类“共同的善”,从而具备宗教意义上的终极旨趣。
[Abstract]:Science seeking truth, philosophy seeking truth, art seeking beauty, religion seeking goodness. Science and philosophy can be rational, but religion and art are more inclined to human feelings. The attempt to study irrational feelings by rational means makes us confused about religion and can not really realize the profound connotation of religion. Therefore, we need to change our thinking and demonstrate the meaning of irrationality from the other direction. Mysticism, as the interweaving of rationality and irrationality, has become an important angle of view for us to study religious issues. When we study the issue of "absolute goodness" of religion, we can take mysticism as a research angle of view, then we can give consideration to rational methods and religious feelings. In order to grasp the connotation of "good" in religion more comprehensively. By studying the mystics in the history of Christian religion, this paper corresponds the interaction between the supreme existence of mysticism and the experiencing individual with the "supreme goodness" and the individual morality, and discriminates the staggered relationship between the "two pairs of interaction". This paper analyzes how the supreme being can be connected with the experiential individual, and how the unity between the experiential individual and the supreme being is possible. At the same time, it probes into how the supreme goodness is related to the individual morality and how the individual morality responds to the goodness. Finally, the paper draws the conclusion that the establishment of "supreme goodness" and the establishment of individual moral relationship are consistent and interrelated with the establishment of the relationship between the supreme being and the believer, and at the same time points out that, The relationship between the two pairs of interaction is highly integrated in the field of mysticism. In the process of discussion, we have always focused on mysticism. On the one hand, we have provided a wider perspective for examining the integration of human beings and gods, on the other hand, we have also provided the meaning of transcendence for individual morality. Therefore, the meaning of morality is no longer limited to the common good of human beings, and thus has the ultimate purport of religion.
【学位授予单位】：中国政法大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B978

【相似文献】