韩国佛教中的带妻僧问题与佛教净化运动

发布时间：2018-07-07 11:14

本文选题：近代韩国佛教 + 带妻僧　；参考：《杭州师范大学学报(社会科学版)》2017年05期

【摘要】：近代韩国佛教在追求社会化、大众化的过程中向日本学习,输入带妻食肉风俗,带妻僧数量逐渐增多,导致佛教界内部出现带妻僧与比丘僧的对立。这种对立与日帝推行的寺刹令体制紧密相关,因此解放后虽然比丘僧方面仍以佛教大众化为目标,却将占据主导地位的带妻僧视为守旧僧侣,甚至归为亲日佛教的残渣余孽,在李承晚政权支持下开展了佛教净化运动。虽然比丘僧方面通过净化运动掌握了宗权,接管了大部分寺刹,但是也导致佛教内部纠纷升级,最后发生分宗事件,佛教的社会地位也大受影响。
[Abstract]:In the process of pursuing socialization and popularizing, modern Korean Buddhism learned from Japan, imported the custom of taking wives and eating meat, and gradually increased the number of monks with wives, which led to the emergence of opposition between the monks with wives and monks with wives in the Buddhist circles. This antagonism is closely related to the monastery order system promoted by the Japanese emperor. Therefore, although the monks of the bhikkhu still aimed at the popularization of Buddhism after liberation, they regarded the leading wife-taking monks as conservative monks, or even as remnants of pro-Japanese Buddhism. Under the support of Li Seung-Man regime, Buddhist purification movement was carried out. Although the monks took over most monasteries through the purification movement, it also led to the escalation of internal disputes in Buddhism, and finally, the secession incident occurred, and the social status of Buddhism was also greatly affected.
【作者单位】：北京大学历史学系;
【分类号】：B949

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