王玄览道教思想研究

发布时间：2018-07-07 14:20

本文选题：王玄览 + 《玄珠录》　；参考：《中央民族大学》2011年硕士论文

【摘要】：王玄览(627——698)俗名晖,法名玄览,唐初著名道士,其先祖于晋末从并州太原(今山西太原)移居广汉绵竹(今四川绵竹)。王玄览对佛道二教的经教,留心研讨,其思想体系的特点是渊源于道家而杂有佛家色彩。他一生勤于著述,但其大部分著作现皆已亡佚,仅有《玄珠录》两卷流传至今,收入《道藏》太玄部,是现存研究王玄览道教思想的主要材料。作为唐初著名道教学者,王玄览思想既具有时代特征,又富含个人特色,他的思想及理论充实了道家的义理,对后世的道教有深远的影响。对其思想进行全面而深入的探讨,不仅对研究唐代道教思想具有重要意义,对探究唐时儒、释、道三教之间的相互关系也极具重要意义。本研究拟以王玄览的《玄珠录》为主要考察对象,结合王玄览所在的时代背景,通过探究其道性论、道体论及修道论等方面的义理学说,探明其思想与佛教中观思想及魏晋玄学之相互关系,全面系统地论述其思想体系,并省思从南北朝时期到初唐时期重玄学的发展,试析王玄览的思想在推动道教传统思想转变和佛道教思想的相互交流上所起到的作用和意义。本论文分引言、正文和结语三个部分。在引言中,首先是回顾了有关本论题研究的历史和现状,阐明了本文写作的意义和价值；其次是对本论文的研究方法作了说明。正文部分共分为三章。第一章：王玄览的生平及其道教思想形成的主要背景。先以《玄珠录》为基本材料,对其生平及著述进行逐一考察。再从初盛唐时期佛道二教的发展情况以及重玄学派的传承及理论发展为主,对王玄览道教思想体系的形成进行了分析和探究,以便于我们对王玄览道教思想体系有一个更为客观、全面的认知和评价。第二章：王玄览的修道思想。本章从道体论、道性论以及修道的具体方法三个层面,对王玄览融佛入道的修道思想作了具体而深入的探讨,论述王玄览思想的内核是对道体的求证,对修道的强调。第三章：主要从语理分析切入,推演《玄珠录》的思辨逻辑进路,擘肌分理,析骨取心,以明王玄览仙道义理建构的思考核心,阐述其最基本的思维方式和论证方法主要援拈佛教中道观。初盛唐之际的重玄思潮,对生命精神主体性的阐扬持续地进行,并且结晶为王玄览的生命哲学。结语部分在以上基础上客观地分析总结了王玄览思想作为重玄学由精神超越向众生性和心性修养思想转型的代表,在中国道教历史上的贡献和对后世学理的发展所产生的影响,并阐述了《玄珠录》字里行间比比皆是的融合了佛教思想的独特道教理论。
[Abstract]:Wang Xuanliang (627-698) common name Hui, the first famous Taoist Tang Dynasty, its ancestors in the end of Jin from Huizhou Taiyuan (now Taiyuan, Shanxi Province) Mianzhu (now Mianzhu, Sichuan). Wang Xuanan studied the Buddhism and Taoism of the two religions carefully. The characteristic of his ideological system is that it originated from Taoism and mixed with Buddhism. He was diligent in his writings all his life, but most of his works are now dead and lost. Only two volumes of Xuanzhu Records have been handed down to this day, and his income is the main material for the study of Wang Xuanliang's Taoist thoughts. As a famous Taoist scholar in the early Tang Dynasty, Wang Xuanliang's thought has not only the characteristics of the times but also the individual characteristics. His thoughts and theories enrich the righteousness of Taoism and have a profound influence on the later Taoism. It is of great significance not only to study Taoism in Tang Dynasty, but also to explore the relationship among Confucianism, Buddhism and Taoism in Tang Dynasty. In this study, Wang Xuanliang's "record of Xuanzhu" is taken as the main object of investigation. According to the background of Wang Xuanliang's time, this study explores the theories of Taoism, Taoism and Taoism, and so on. In order to find out the relationship between his thoughts, Buddhism and the metaphysics of Wei and Jin dynasties, the author discusses his thought system in a comprehensive and systematic way, and thinks about the development of heavy metaphysics from the Southern and Northern dynasties to the early Tang Dynasty. An analysis of the role and significance of Wang Xuanan's thoughts in promoting the transformation of Taoist traditional thoughts and the exchange of Buddhist and Taoist thoughts. This paper is divided into three parts: introduction, text and conclusion. In the introduction, firstly, it reviews the history and present situation of the research on this topic, and clarifies the significance and value of the writing of this thesis, and then explains the research methods of this thesis. The text is divided into three chapters. Chapter one: the life of Wang Xuanan and the main background of the formation of Taoist thought. First, take Xuanzhu record as the basic material, and investigate its life and writings one by one. Then, from the development of Buddhism and Taoism in the early Tang Dynasty and the inheritance and theoretical development of the heavy metaphysics, this paper analyzes and probes into the formation of Wang Xuanliang's Taoist thought system. So that we can have a more objective, comprehensive cognition and evaluation of Wang Xuanan Taoist thought system. Chapter two: Wang Xuanan's thought of Taoism. In this chapter, from the three aspects of Taoism theory, Taoism theory and concrete method of Taoism, the author makes a concrete and in-depth discussion on Wang Xuanlianrong's thought of Buddhism entering into the Tao, and discusses that the core of Wang Xuanliang's thought is the verification of Taoism and the emphasis on Taoism. Chapter three: mainly from the linguistic analysis, deduces the speculative logic approach of Xuanzhu Records, analyzes the division of the muscle, analyzes the bone and takes the heart, and uses Wang Xuanlianxiandao to construct the thought core of the righteousness theory of Wang Xuanliandao in the Ming Dynasty. Expound its most basic way of thinking and argumentation mainly aid Buddhism in Taoism. At the beginning of the Tang Dynasty, the thought of heavy and metaphysical thought continued to expound the subjectivity of life spirit, and crystallized into Wang Xuanan's philosophy of life. On the basis of the above, the conclusion analyzes and sums up Wang Xuanliang's contribution in the history of Chinese Taoism and its influence on the development of the academic theory of later generations as the representative of the transformation from spiritual transcendence to the cultivation of sentient beings and mind. And elaborated the Xuanzhu record, the unique Taoist theory which blends the Buddhism thought everywhere between the lines.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：B958

【参考文献】