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侗族萨崇拜的祭坛与仪式研究

发布时间:2018-07-09 18:41

  本文选题:侗族 + 萨崇拜 ; 参考:《宗教学研究》2016年01期


【摘要】:萨是侗族崇拜中一位至高无上保境安民的神灵,建立新的萨坛或整理旧坛均须由师公以鸡卜择期。建坛与安坛均须恪守严格的仪轨,最广泛地动员寨民,秉持对萨的崇拜与虔诚的心态参与之,参与者与坛场选择、建材备办以及工程进展均须遵循阴阳五行观念。萨坛形制多样,称呼各异,坛场地面设置与v物的差异,凸显出侗族各支系因地域文化与自然环境差异而出现的萨崇拜的个性化特征。
[Abstract]:Sa is a god in the worship of Dong nationality. The establishment of a new altar or the arrangement of the old altar must be selected by the master and the public. Both the altar and the Antan must abide by the strict rituals, mobilize the people of Zhai people most widely, take part in it with the attitude of worship and devotion to the sa, choose the participants and the altar field, prepare the building materials and follow the concept of the five elements of yin and yang as well as the progress of the project. The variety of shapes and titles of the altar, the difference of the ground setting and v objects of the altar field, highlight the individualized characteristics of the worship of the Buddha in the various branches of Dong nationality because of the difference between the regional culture and the natural environment.
【作者单位】: 贵州民族大学民族学与社会学学院;
【分类号】:B933

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